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1、电大古代诗歌散文专题形成性考核册作业1一、谈谈你对汉乐府“感于哀乐，缘事而发”的理解。答：就乐府诗的艺术特色而言，其“感于哀乐，缘事而发”主要表现为叙事手法的娴熟巧妙以及感情抒发的质朴纯挚。（1）汉乐府的叙事成就：诗经以抒情为主，楚辞亦然，而汉乐府中的叙事诗较之前两者已有大幅度的增加，并且这些叙事诗也是乐府诗最精华的部分。汉乐府叙事手法巧妙，达到了很高的艺术水准。短篇的叙事诗常常就是一个生活的场景。稍长一点的诗篇则是选取几个生活片段，辅以精炼表述，来传达主旨。汉乐府为我们塑造了一批栩栩如生的艺术形象。乐府诗善于运用富有表现力的艺术手法刻画人物，突出人物性格。如细节描写、传神的对话、层层烘托等。
2、（2）乐府诗感情抒发的质朴纯挚。汉代乐府诗的风格各不相同，或深婉，或率直，或悲怨，或慷慨，但它们都被统一在质朴这一总体风格之下。质朴是指乐府诗感情的抒发往往不事雕琢，平实流畅，自然道来，具有浑然天成的艺术效果。其语言也是“质而不俚，浅而能深，进而能远”，尤其能体现其质朴纯挚的抒情特征。二、结合作品分析孔雀东南飞一诗的民间文学特征体现在哪些方面？答：古艳歌是孔雀东南飞的一个祖本或是异本，孔雀东南飞便是来自这样的祖本或是综合诸多这样的祖本而成，这使得孔雀东南飞带有明显的民间创作的特色，富有浪漫色彩。比如：（1）诗中通过刘兰芝自己和刘兰芝母亲之口反复夸赞刘兰芝的勤劳和聪慧，便是民歌常用的艺术手法。（
3、2）诗的末段，用松柏梧桐，交枝接叶，鸳鸯相向，日夕和鸣，来象征焦仲卿夫妇爱情的不朽，和对理想生活的追求，也是民间文学常用的处理方式。（3）魏晋以后，夫妇殉情的故事并不少见，如韩凭夫妇、陈东美夫妇、流传颇广的梁祝化蝶等，但见于诗歌，孔雀东南飞却是最早的。三、结合作品分析南朝民歌和北朝民歌在题材内容与情感表达上有什么不同？答：与南朝民歌相比，北朝民歌反映的社会生活要宽广得多。北朝民歌的直率粗犷、质朴刚健与南朝民歌的柔美清丽、婉转缠绵恰相对照。北朝民歌较少修饰，也没有双关、隐喻等南朝民歌中常见的技巧，没有对景物细致精工的描绘，不追求音韵的圆转流利，纯以气势夺人，真率动人，写实感人。虽然很多民歌是翻译
4、作品，我们仍可感受到这种鲜明的特点，这些特点正是南朝偏于柔弱的诗风所缺乏的。这位后世诗人集南北之长、开拓新境界提供了重要的条件。四、结合作品分析杜甫新题乐府诗如何“讽兴当时之事”的。答：主要体现在杜甫新题乐府诗的内容上，而杜甫创作大量的“行”体新乐府则多为反映社会现实，主要有以下几个方面：（1）揭露统治者的穷兵黩武，这类诗以兵车行为代表。（2）揭露了统治者的骄奢淫逸和对百姓的欺压。（3）揭露安史之乱对百姓的伤害，这以“三吏”、“三别”为代表。五、结合作品分析汉乐府和魏晋南北朝乐府在语言形式上各有什么特点？这些特点对后世诗歌创作有何影响？答：汉乐府在语言形式上的特点：就其内容而言，其“感于哀乐，
5、缘事而发”主要体现在全面而深刻地反映了社会下层民众真实的社会生活和个体的生命体验，尤其注重反映他们生活的艰辛与痛苦，从而揭示出社会矛盾的尖锐；就其艺术特色而言，其“感于哀乐，缘事而发”则主要表现为叙事手法的娴熟巧妙以及感情抒发的质朴纯挚。汉乐府的影响主要表现在一下几个方面：首先，汉乐府诗绍继风、雅，直面现实，揭露社会矛盾，表现人们真实而丰富的情感世界。其次，汉乐府民歌的影响还表现在对新的诗歌形式的创造上。汉乐府民歌使用了新的诗体：杂言体和五言体，打破了诗经以来的四言传统。第三，在艺术手法上，特别是在叙事诗的写作技巧上，汉乐府民歌的影响也非常大。魏晋南北朝乐府在语言形式上的特点：在艺术上，南朝民
6、歌体制小巧，大多为五言四句，语言清新自然，不假雕饰，正如大子夜歌所说：“歌谣数百种，子夜最堪怜。慷慨吐清音，明转出天然。”“诗竹法歌响，假器扬清音。不知歌谣妙，声势出口心。”无论是吴歌还是西曲，都善于运用双关谐隐，如以“偶”谐“偶”，以“莲”谐“怜”之类。不仅如此，南朝民歌在运用双关谐隐时还形成了严格的表达形式，即上句述其语，下句释其意。如：“怜饮好情怀，移居作乡里。桐树生门前，出入见梧子。”（子夜歌）诗中的“梧子”即“吾子”，代指情人。南朝民歌对当时的文人诗有很大的影响，鲍照、汤惠休以下，南朝诗人多有拟作，宫体诗的出现更与南朝民歌的影响直接相关。唐五代以后，许多描写男女艳情的小诗，在意境、语
7、言等方面，也受到了南朝民歌不小的影响。唐代许多诗人也深受其惠，如李白的长干行便受到了西洲曲的影响。与南朝民歌相比，北朝民歌反映的社会生活要宽广得多。北朝民歌的直率粗犷、质朴刚健与南朝民歌的柔媚清丽、婉转缠绵恰相对照。北朝民歌较少修饰，也没有双关、隐喻等南朝民歌中常见的技巧，没有对景物细致精工的描绘，不追求音韵的园转流利，纯以气势夺人，真率动人，写实感人。北朝民歌篇幅也不长，大多为五言四句。古代诗歌散文专题形成性考核册作业2一、律诗是在篇章、句式、对偶、音律上都有严密限定的一种诗体，七律是律诗的一种，杜甫是诗史上第一个大力写作七律的诗人，咏怀古迹五首、秋兴八首、登高等都是杜甫的七律代表作。请认真
8、学习教材第四章格律诗，并仔细研读杜甫咏怀古迹其五，完成下列任务。咏怀古迹其五诸葛大名垂宇宙，宗臣遗像肃清高。三分割据纡筹策，万古云霄一羽毛。伯仲之间见伊吕，指挥若定失萧曹。福移汉祚难恢复，志决身歼军务劳。（一）平仄是律诗最重要的格律因素，请学习律诗的平仄规定，完成下列任务。1、请标出咏怀古迹其五的平仄。诸葛大名垂宇宙，宗臣遗像肃清高。仄仄平平平仄仄，平平仄仄仄平平。 三分割据纡筹策，万古云霄一羽毛。平平仄仄平平仄，仄仄平平仄仄平。伯仲之间见伊吕，指挥若定失萧曹。仄仄平平平仄仄，平平仄仄仄平平。福移汉祚难恢复，志决身歼军务劳。平平仄仄平平仄，仄仄平平仄仄平。2、粘对是律诗平仄规则的一部分，请以咏
9、怀古迹其五为例，说明何谓“粘”、何谓“对”。答：所谓“粘”，是指上联的对句与下联的出句平仄必须是同一类句式，如果上联对句是仄起平收，则下联出句影视仄起仄收；如果上联对句是平起平收，则下联出句应是平起仄收。即后联出句第二字的平仄须与前联对句第二字的平仄一致。所谓“对”，是指每联出句与对句必须是相对的句式，出句为仄起仄收，则对句应为平起平收；出句为平起仄收，则对句应为仄起平收。即一联之内平仄相对。若不符合以上规则，就被称为“失粘”、“失对”，是律诗写作的大忌。3、“拗救”是律诗中经常会出现的一种声律现象，请以咏怀古迹其五为例，说明什么是拗救？答：所谓“拗救”，是指一句诗在该用平声字的地方用了仄声字
10、，须在本句或对句的适当位置将仄声字改为平声字予以补救。 （二）除了严格的平仄要求外，律诗在押韵和对仗上也有比较严格的规定，请以咏怀古迹其五为例，说明律诗押韵和对仗的规则。1、押韵规则：答：二、四、六、八句须押韵，首句可押可不押，一般只押平声韵。除首句押韵外，韵字在对句句尾，且须一韵到底，不许邻韵通押。 2、对仗规则：答：颔联、颈联须讲究对仗，首联、尾联可对可不对，对仗也有一定的讲究，但不像平仄那么严格。二、青认真研读教材第三章第三节所讲李白七古将进酒，完成下列任务。并从句式、平仄、押韵、对仗等方面与杜甫咏怀古迹其五对比，进一步加深对七律格律要求的理解。1、从原诗中节选八句抄录于下，并标出其平仄
11、。钟鼓馔玉不足贵，但愿长醉不复醒。仄仄平平仄仄仄 平平仄仄平平平古来圣贤皆寂寞，惟有饮者留其名。平平仄仄平仄仄 仄仄平平仄平平陈王昔时宴平乐，斗酒十千恣欢谑。仄仄平平仄仄仄 平平仄仄平平平 主人何为言少钱，径须沽取对君酌。平平仄仄平仄仄 仄仄平平仄平平2、写出其韵字。 醒 名 谑酌3、指明其中对仗的句子。 钟鼓馔玉不足贵，但愿长醉不复醒。 古来圣贤皆寂寞，惟有饮者留其名。 三、请尝试自拟题目，写作一首七言律诗，尽量做到在平仄、押韵和对仗等方面符合七言律诗的格律要求。古代诗歌散文专题形成性考核册作业3请于唐宋词人温庭筠、李煜、冯延巳、晏殊、欧阳修、晏几道、秦观、苏轼、李清照中选取一家，以其令词作
12、品为研究对象，自拟题目撰写一篇小论文，论文字数不少于1200字。李煜，五代十国时南唐国君，961年-975年在位，字重光，初名从嘉，号钟隐、莲峰居士。汉族，彭城（今江苏徐州）人。南唐元宗李璟第六子，于宋建隆二年(961年)继位，史称李后主。开宝八年，国破降宋，俘至汴京，被封为右千牛卫上将军、违命侯。后为宋太宗毒死。李煜虽不通政治，但其艺术才华却非凡。精书法，善绘画，通音律，诗和文均有一定造诣，尤以词的成就最高。千古杰作虞美人、浪淘沙、乌夜啼等词。被称为“千古词帝”。 古代诗歌散文专题形成性考核册作业4一、骈文是中国古代一种独特的文体，它有和散体文截然不同的文体特征，请认真学习教材第十三章第二节
13、骈文，结合作品了解骈文的特征，并按照要求从教材所讲到的骈文中为下列特征找出例证。（注：请不要重复使用例句）（1）骈文特点：1、语言讲究对偶。两句相对的偶联： 咨宏度之峻邈，壮大业之允昌。 思居终而恤始，命临没而肇扬。四句相对的长联： 楚王宫里，无不推其细腰； 卫国佳人，俱言讶其纤手。 阅诗敦礼，岂东邻之自媒；婉约风流，异西施之被教。2、四六句式，尤其对偶句多用四字句和六字句组成。四字句与四字句组成的对联。 晨看旅雁，心赴江淮；昏望牵牛，情驰扬越。六字句与六字句组成的对联。 朝干悲而掩泣，夕万绪而回肠。 不自知其为生，不自知其为死。四字句与六字句混用组成的对联。 凌云概日，由余之所未窥；千门万户
14、，张衡之所曾赋。3、讲究平仄声律。四字句的二四字、六字句的二四六字或者三六字为节奏点。一句之内，节奏点平仄交替；一联之内，节奏点平仄相反。四字句与四字句组成的对联。 南都石黛，最发双蛾； 北地燕支，偏开两 。六字句与六字句组成的对联。 惜内顾之缠绵，恨未命之微祥。 纡广念于履组，尘清虑于余香。四字句与六字句混用组成的对联 虽非图画，入甘泉而不分；言异神位，戏阳台而无别。4、讲究用典。鲁迅说：“曹丕的一个时代可以说是文学的自觉时代，或如近代所说，是为艺术而艺术的一派。”（魏晋风度及文章与药及酒之关系）骈俪之风的兴盛，正是这种“文学的自觉”的重要组成部分。清人许梿说：“骈语至徐庚，五色相宜，人音迭
15、奏，可谓六朝之渤澥，唐代之津梁。”（六朝文絜评玉台新咏序语）二、选取王勃骈体文滕王阁序和苏轼散体文石钟山记中各百余字的一段，抄录于下，并对比阅读，仔细体会骈体文与散体文的区别。骈体文滕王阁序散体文石钟山记豫章故郡，洪都新府。星分翼轸，地接衡庐。襟三江而带五湖，控蛮荆而引瓯越。物华天宝，龙光射牛斗之墟；人杰地灵，徐孺下陈蕃之榻。雄州雾列，俊采星驰，台隍枕夷夏之交，宾主尽东南之美。都督阎公之雅望，棨戟遥临；宇文新州之懿范，襜帷暂驻。十旬休假，胜友如云；千里逢迎，高朋满座。腾蛟起凤，孟学士之词宗；紫电、青霜，王将军之武库。家君作宰，路出名区；童子何知，躬逢胜饯。时维九月，序属三秋；潦水尽而寒潭清，烟
16、光凝而暮山紫。俨骖騑于上路，访风景于崇阿；临帝子之长洲，得仙人之旧馆。层台耸翠，上出重霄；飞阁流丹，下临无地。鹤汀凫渚，穷岛屿之萦回；桂殿兰宫，列冈峦之体势。披绣闼，俯雕甍，山原旷其盈视，川泽盱其骇瞩。闾阎扑地，钟鸣鼎食之家；舸舰迷津，青雀黄龙之轴。虹销雨霁，彩彻区明。落霞与孤鹜齐飞，秋水共长天一色。渔舟唱晚，响穷彭蠡之滨；雁阵惊寒，声断衡阳之浦。遥吟甫畅，逸兴遄飞。爽籁发而清风生，纤歌凝而白云遏。睢园绿竹，气凌彭泽之樽；邺水朱华，光照临川之笔。四美具，二难并。穷睇眄于中天，极娱游于暇日。天高地迥，觉宇宙之无穷；兴尽悲来，识盈虚之有数。望长安于日下，指吴会于云间。地势极而南溟深，天柱高而北辰远
17、。关山难越，谁悲失路之人？萍水相逢，尽是他乡之客。怀帝阍而不见，奉宣室以何年？嗟乎！时运不济，命运多舛。冯唐易老，李广难封。屈贾谊于长沙，非无圣主；窜梁鸿于海曲，岂乏明时。所赖君子安贫，达人知命。老当益壮，宁移白首之心？穷且益坚，不坠青云之志。酌贪泉而觉爽，处涸辙以犹欢。北海虽赊，扶摇可接；东隅已逝，桑榆非晚。孟尝高洁，空怀报国之心；阮藉猖狂，岂效穷途之哭！勃三尺微命，一介书生。无路请缨，等终军之弱冠；有怀投笔，慕宗悫之长风。舍簪笏于百龄，奉晨昏于万里。非谢家之宝树，接孟氏之芳邻。他日趋庭，叨陪鲤对；今晨捧袂，喜托龙门。杨意不逢，抚凌云而自惜；钟期既遇，奏流水以何惭？呜呼！胜地不常，盛筵难再。
18、兰亭已矣，梓泽丘墟。临别赠言，幸承恩于伟饯；登高作赋，是所望于群公。敢竭鄙诚，恭疏短引，一言均赋，四韵俱成。请洒潘江，各倾陆海云尔：滕王高阁临江渚，佩玉鸣鸾罢歌舞。画栋朝飞南浦云，珠帘暮卷西山雨。闲云潭影日悠悠，物换星移几度秋。阁中帝子今何在？槛外长江空自流。水经云：“彭蠡之口有石钟山焉。”郦元以为下临深潭，微风鼓浪，水石相搏，声如洪钟。是说也，人常疑之。今以钟磬置水中，虽大风浪不能鸣也，而况石乎！至唐李渤始访其遗踪，得双石于潭上，扣而聆之，南声函胡，北音清越，桴止响腾，余韵徐歇。自以为得之矣。然是说也，余尤疑之。石之铿然有声者，所在皆是也，而此独以钟名，何哉？元丰七年六月丁丑，余自齐安舟行适
19、临汝，而长子迈将赴饶之德兴尉，送之至湖口，因得观所谓石钟者。寺僧使小童持斧，于乱石间择其一二扣之，硿硿焉。余固笑而不信也。至莫夜月明，独与迈乘小舟，至绝壁下。大石侧立千尺，如猛兽奇鬼，森然欲搏人；而山上栖鹘，闻人声亦惊起，磔磔云霄间；又有若老人咳且笑于山谷中者，或曰此鹳鹤也。余方心动欲还，而大声发于水上，噌吰如钟鼓不绝。舟人大恐。徐而察之，则山下皆石穴罅，不知其浅深，微波入焉，涵淡澎湃而为此也。舟回至两山间，将入港口，有大石当中流，可坐百人，空中而多窍，与风水相吞吐，有窾坎镗鞳之声，与向之噌吰者相应，如乐作焉。因笑谓迈曰：“汝识之乎？噌吰者，周景王之无射也；窾坎镗鞳者，魏庄子之歌钟也。古之人不
20、余欺也！”事不目见耳闻，而臆断其有无，可乎？郦元之所见闻，殆与余同，而言之不详；士大夫终不肯以小舟夜泊绝壁之下，故莫能知；而渔工水师虽知而不能言。此世所以不传也。而陋者乃以斧斤考击而求之，自以为得其实。余是以记之，盖叹郦元之简，而笑李渤之陋也。以对偶句（骈句）为主的文章叫做骈文。与之相对，以非对偶句（散句）为主的文章叫做散文。作为句式来讲，骈散自来并存，往往互相搭配，自由组合。散文中可以有少量骈句，骈文中可以有少量骈句。散文骈文之分不在骈偶对仗之有无，而在其数量多少。说骈句自古有之是对的，说骈文古已存在则不妥，因为句子不等于文章。某些清代学者（如阮元）从尚书周易诗经等先秦古籍中搜集一些对偶句子
21、，就认为那即是骈文了。他们是混淆了文体与句式这两个不同的范畴。现当代研究者有时也没有区别清楚。于景祥唐宋骈文史把相当一批以散句为主的文章，如柳宗元始得西山宴游记、袁家渴记，范仲俺岳阳楼记、严先生祠堂记，李纲议国是，岳飞五岳祠盟记，皆当成骈文。这些作品，不但当代选家视为散文代表作，清代各种骈文选本亦未见收录。于先生也许是看中里面有少量对偶句子。倘若有对偶即为骈文，恐怕中国古代绝大多数文章皆可算作骈文了。应该指出，骈文和散文的区别，不仅在于对偶句的多少，还在于文章风格的追求。明王志坚四六法海“总论”说：“古文如写意山水，俪体如工画楼台。”现代学者钱基博指出：“主气韵勿尚才气，则安雅而不流于驰骋，与
22、散文殊科。崇散朗勿矜才藻，则疏逸而无伤于板滞，与四六分疆。”（骈文通义）台湾学者张仁青说：“散文主气势旺盛，则言无不达，辞无不举。骈文主气韵曼妙，则情致婉约，摇曳生姿。”这些见解相当精辟。张氏又说：“散文得之于阳刚之美，即今世所谓壮美者也；而骈文得之于阴柔之美，即今世所谓优美者也。”“散文家认为文章所以明道，故其态度是认真的，严肃的，盖以文章为经世致用之工具也。骈文家之见解则以文章本身之美即为文章之价值，故其态度是淡泊的，超然的，盖以文章为抒写性灵之工具也。”如此概括恐未必尽然。骈文中并不乏阳刚柔之美如骆宾王讨武氏檄，散文中也有擅阴柔之美如晚明小品。骈文亦可经世致用如陆贽，散文亦宜抒写性灵如公
23、安竟陵派。O(_)O谢谢！【Chinas 10 must-see animations】The Chinese animation industry has seen considerable growth in the last several years. It went through a golden age in the late 1970s and 1980s when successively brilliant animation work was produced. Here are 10 must-see classics from Chinas animation out
24、pouring that are not to be missed. Lets recall these colorful images that brought the country great joy. Calabash Brothers Calabash Brothers (Chinese: 葫芦娃) is a Chinese animation TV series produced byShanghaiAnimationFilmStudio. In the 1980s the series was one of the most popular animations in China
25、. It was released at a point when the Chinese animation industry was in a relatively downed state compared to the rest of the international community. Still, the series was translated into 7 different languages. The episodes were produced with a vast amount of paper-cut animations. Black Cat Detecti
26、ve Black Cat Detective (Chinese: 黑猫警长) is a Chinese animation television series produced by the Shanghai Animation Film Studio. It is sometimes known as Mr. Black. The series was originally aired from 1984 to 1987. In June 2006, a rebroadcasting of the original series was announced. Critics bemoan t
27、he series violence, and lack of suitability for childrens education. Proponents of the show claim that it is merely for entertainment. Effendi Effendi, meaning sir andteacher in Turkish, is the respectful name for people who own wisdom and knowledge. The heros real name was Nasreddin. He was wise an
28、d witty and, more importantly, he had the courage to resist the exploitation of noblemen. He was also full of compassion and tried his best to help poor people. Adventure of Shuke and Beita【舒克与贝塔】 Adventure of Shuke and Beita (Chinese: 舒克和贝塔) is a classic animation by Zheng Yuanjie, who is known as
29、King of Fairy Tales in China. Shuke and Beita are two mice who dont want to steal food like other mice. Shuke became a pilot and Beita became a tank driver, and the pair met accidentally and became good friends. Then they befriended a boy named Pipilu. With the help of PiPilu, they co-founded an air
30、line named Shuke Beita Airlines to help other animals. Although there are only 13 episodes in this series, the content is very compact and attractive. The animation shows the preciousness of friendship and how people should be brave when facing difficulties. Even adults recalling this animation toda
31、y can still feel touched by some scenes. Secrets of the Heavenly Book Secrets of the Heavenly Book, (Chinese: 天书奇谈)also referred to as Legend of the Sealed Book or Tales about the Heavenly Book, was released in 1983. The film was produced with rigorous dubbing and fluid combination of music and vivi
32、d animations. The story is based on the classic literature Ping Yao Zhuan, meaning The Suppression of the Demons by Feng Menglong. Yuangong, the deacon, opened the shrine and exposed the holy book to the human world. He carved the books contents on the stone wall of a white cloud cave in the mountai
33、ns. He was then punished with guarding the book for life by the jade emperor for breaking heavens law. In order to pass this holy book to human beings, he would have to get by the antagonist fox. The whole animation is characterized by charming Chinesepainting, including pavilions, ancient architect
34、ure, rippling streams and crowded markets, which fully demonstrate the unique beauty of Chinas natural scenery. Pleasant Goat and Big Big Wolf【喜洋洋与灰太狼】 Pleasant Goat and Big Big Wolf (Chinese:喜羊羊与灰太狼) is a Chinese animated television series. The show is about a group of goats living on the Green Pas
35、ture, and the story revolves around a clumsy wolf who wants to eat them. It is a popular domestic animation series and has been adapted intomovies. Nezha Conquers the Dragon King（Chinese: 哪吒闹海）is an outstanding animation issued by the Ministry of Culture in 1979 and is based on an episode from the C
36、hinese mythological novel Fengshen Yanyi. A mother gave birth to a ball of flesh shaped like a lotus bud. The father, Li Jing, chopped open the ball, and beautiful boy, Nezha, sprung out. One day, when Nezha was seven years old, he went to the nearby seashore for a swim and killed the third son of t
37、he Dragon King who was persecuting local residents. The story primarily revolves around the Dragon Kings feud with Nezha over his sons death. Through bravery and wit, Nezha finally broke into the underwater palace and successfully defeated him. The film shows various kinds of attractive sceneries an
38、d the traditional culture of China, such as spectacular mountains, elegant sea waves and exquisite ancient Chinese clothes. It has received a variety of awards. Havoc in Heaven The story of Havoc in Heaven（Chinese: 大闹天宫）is based on the earliest chapters of the classic storyJourney to the West. The m
39、ain character is Sun Wukong, aka the Monkey King, who rebels against the Jade Emperor of heaven. The stylized animation and drums and percussion accompaniment used in this film are heavily influenced byBeijingOpera traditions. The name of the movie became a colloquialism in the Chinese language to d
40、escribe someone making a mess. Regardless that it was an animated film, it still became one of the most influential films in all of Asia. Countless cartoon adaptations that followed have reused the same classic story Journey to the West, yet many consider this 1964 iteration to be the most original,
41、 fitting and memorable, The Golden Monkey Defeats a Demon【金猴降妖】 The Golden Monkey Defeats a Demon (Chinese: 金猴降妖), also referred as The Monkey King Conquers the Demon, is adapted from chapters of the Chinese classics Journey to the West, or Monkey in the Western world. The five-episode animation ser
42、ies tells the story of Monkey King Sun Wukong, who followed Monk Xuan Zangs trip to the West to take the Buddhistic sutra. They met a white bone evil, and the evil transformed human appearances three times to seduce the monk. Twice Monkey King recognized it and brought it down. The monk was unable t
43、o recognize the monster and expelled Sun Wukong. Xuan Zang was then captured by the monster. Fortunately Bajie, another apprentice of Xuan Zang, escaped and persuaded the Monkey King to come rescue the monk. Finally, Sun kills the evil and saves Xuan Zang. The outstanding animation has received a va
44、riety of awards, including the 6th Hundred Flowers Festival Award and the Chicago International Childrens Film Festival Award in 1989. McDull【麦兜】 McDull is a cartoon pig character that was created inHong Kongby Alice Mak and Brian Tse. Although McDull made his first appearances as a supporting chara
45、cter in the McMug comics, McDull has since become a central character in his own right, attracting a huge following in Hong Kong. The first McDull movie McMug Story My Life as McDull documented his life and the relationship between him and his mother.The McMug Story My Life as McDull is also being translated into French and shown in France. In this version, Mak Bing is the mother of McDull, not his father.
