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1、 On the traditional national sports reflect the humanistic value of NaadamPaper Keywords: Naadam cultural value analysis Abstract: With the wave of globalization, the world continue to the mutual impact of national culture and integration, the pursuit of harmony in the global community, equality, eq
2、uity and other cultural atmosphere at the same time, Chinas traditional national sport Naadam its unique cultural value placed in the the world. In this paper, literature data analysis of folk sports Naadam embodiment of human values, with a view to promoting the development and promotion Naadam pro
3、vide a reference. Currently developed and developing countries globalization has become a common concern related to the cultural survival of a nation a hot topic, globalization is above all in the economic sphere, the economic advantage by the developed countries through trade relations between the
4、dominant position and began to spread to the cultural field, resulting in globalization, a number of national and cultural integration of colliding with each other, often developing countries are vulnerable to national culture and cultural impact in the world community in pursuit of harmony, fairnes
5、s, equality, people-oriented today, Chinas traditional national sports meet its unique cultural value of the development of modern human society, the Mongolian Naadam is a typical representative of one. Naadam of Chinese folk sports glorious history and culture have made outstanding contributions to
6、 the process of human history The development had a profound impact, profound meaning of their activities reflect the rich cultural value of the author simply go out the following points: First, compliance Shurei Mongolian is a long history and legendary northern nomads, in its long historical devel
7、opment, the formation of a strong cultural identity of nomadic folk culture that combines nomadic religion, sports, culture, fashion culture, food culture, song and dance , architectural culture, transport and culture culture as a whole, reflecting the characteristics of Mongolian nomadic life and t
8、he production of traditional folk culture and national psychology. Naadam sports culture is a culture from generation to generation, the transmission of the inheritance and development of sports culture from the an important role. Years of development in the history of which has to maintain the soci
9、al security Naadam, a rich cultural life and the norms and values, the exchange of goods, and so many functions, but also for the national society of individuals molded irreplaceable significance for many years a profound, comprehensive impact on the growth of the Mongols, the Mongols has inherited
10、the ancient cultural system. Performance of the traditional content in Naadam horse racing, archery, stroke grams, play Bruce, Mongolian chess, Shaga (Gala Ha), etc., not only from early production life, and has become an important part of family education. The ancient northern nomadic nation from t
11、he Huns, Turks, and so began Xianbei, archery, horseback riding, wrestling has become a household children will learn survival skills in the historical development of Mongolian nomadic economy and hunting due to the economic characteristics of the family must also pays great attention to each child
12、survival and hunting, domestication and animal husbandry skills training. herdsmen young and old to join or visit the Festival is also said to continue the practice of home education. Second, the harmony between man and nature Chinas traditional culture of ethnic minorities in the system contains a
13、wealth of human spirit and harmonious qualities, the construction of a harmonious national society of today has an indispensable role. Mongolian Naadam harmony with its unique qualities and character of building a harmonious society has a unique value and the new revelation. Entrusted with the natio
14、nal sentiment and national tradition of moral wisdom and national assembly Naadam has a rich and harmonious spirit of man and nature, between people and between people and society, national and ethnic harmony between the how, competition and friendship to a reasonable treatment, care, and how the op
15、ponents in front of the utilitarian and honor how humble, etc., it is consistent with the public advocate harmony, freedom, happy, joy of the eternal psychological needs, especially stroke grams of the game, respect for opponents, love rival, obey the referee, fair competitive style, and have shown
16、a variety of reward rich spirit of harmony, the harmony show a significant educational value. Naadam cultural nomads carrying the culture of freedom and the spirit of ecological harmony, respect and sympathize with their love lives of animals, protecting the natural ecological environment, all refle
17、ct the strong desire of people to ecological balance and persistent pursuit of publicity and education play a functional , that is to educate people to love nature, respect for nature, and nature appreciation gift, harmony with nature. Third, the value of national cohesion Traditional ethnic festiva
18、ls, a national consciousness, national identity, national interest and aesthetic and other deep-seated culture of the carrier, is a nation of their own history and culture of the very deep historical memory, is a long history of ethnic groups in wisdom. periodic addition of a regional festival, an e
19、thnic group cohesion and reinforce their own ethnic and cultural identity, enhance the nations pride and progressive spirit. Each time a lot of large and small Festival is the number of people are gathered, especially large-scale organized Mengqi Naadam, ranging from tens of thousands more than a do
20、zen people who, though live television and other media, but more people in pursuit of visual stimuli and a real sense, all men and women to participate in viewing audience often see Nianyuhuajia the old man intently watching. in particular, stroke grams for many people respected the game, whenever t
21、he Festival is starting on the stroke grams of the game, the original order large encirclement orderly venue will instantly re-integration occurs, into a small pocket, the hand pump grams venues around the middle watch, often when the police has failed to maintain order, go with the flow, make the b
22、est use by the Festival is held , so that more of the Mongolian people together, enhance communication and solidarity between people. Links to free download Fourth, the perennial national character National character is common in a nations living environment, cultural patterns of production and the
23、formation of a collective character, is a national characteristic is different from other peoples ideas, habits, sentiments, values ?and behavior. Historical heritage of the prairie Naadam, the core of cultural symbols is the famous man three art that is horse racing, wrestling and archery. Naadam t
24、hree arts groups show the national character of the Mongols, the Mongolian people generally do not have that man three art Mongolia is not a hero. three arts are often skilled in the Festival is on the stand, symbolizes survival and masculinity and to be perceived as the hero, so there will be a bet
25、ter choice of a partners social status and good benefits . Festival is also a Mongolian warrior so valiant and heroic stage show, to meet the Mongols to become an indispensable hero worship of the medium, whether horse racing is fierce, competitive struggle of wrestling, archery, or dynamic, steppe
26、peoples body language are expressed, and this is the Mongolian peoples values. livestock for a living this way in order for the home of the national grasslands in the festival with their own unique way of expression of national spirit of the nation. Fifth, in equality, integrity code Festival is the
27、 stroke grams reflects the reality of the game a distinct philosophy of life: stroke grams of rules of the game , regardless of weight class, equal participation, tumble will be played. This rule from the perspective of modern sports competitions be unfair and unreasonable, but the people that encou
28、nter life experiences than you tall beast and enemy, you can not talk with each other, your weight than me, you eat me or kill me is not fair You can only use wisdom and skill is the only way to defeat the other, as well as in harsh living on the road, the chance to win is very small and precious, o
29、ften now or never, so regardless of weight class and fall that will be the outcome is the most real-life philosophy. Stroke grams games are on every Festival is the focus of the most beautiful, the people have to watch the fight cheered and pride grams, but Bock sports since ancient times has not be
30、en excluded women, like men, now womens stroke grams grams of the same show with stroke the charm and character to maintain vitality. Now the Festival is all forms of Inner Mongolia also has a woman on the stroke grams project competition, there are many areas of stroke grams with women training bas
31、e, in some ways the point of view It is the correct interpretation of the social attitudes of the others, because regardless of the strength of competition, regardless of gender, women also need a strong competitive edge, especially in the employment pressure and deep-rooted traditional gender today
32、, stroke grams equal to inspire independent woman awareness, updating the traditional understanding of women behind the concept, to improve the ability of womens participation in social competition of great significance, is conducive to womens full understanding of their own, and give full play to t
33、heir strengths, in modern society to realize their courage to challenge their social action there are still gender discrimination stroke grams sport rich in the spirit of virtue, can people really understand the virtue, the pursuit of virtue and practice of virtue, therefore, stroke grams of competi
34、tion and moral spirit of co-existence of human Educational realistic. Sixth, the aesthetic value of the Mongolian aesthetic value and are often rooted in the reality of life in the surrounding environment. In terms of the Mongolian people, Festival is a fully display the beauty of traditional cultur
35、e, the dynamic work of art, is in any case not to be missed big aesthetic education classroom whenever held Naadam when the venue of the natural environment, architectural, color and shape, rhythmic noise, costumes and dance, congratulatory praise words and lines, and so rely on players physical rol
36、e of the senses combined will give a special atmosphere, become the basic raw material of art and beauty, gives rise to deep beauty, serve as a natural function of aesthetic education. Naadam has deep historical, cultural heritage, it is the cultural circle of the ancestors of the prairie for poster
37、ity outstanding, rich cultural heritage of our nation is a wonderful, always pursued by the perspective of modern civilization, the human breath. We deep gratitude, respect and admiration I should seriously, seriously think carefully inventory, clean up the integration Naadam cultural resources, in
38、line with modern refining the material and spiritual factors, the fine traditional culture and modern civilization and the organic integration, promotion of cultural advantage of inheritance, and always adhere to people-texts, vigorously carry forward the fine traditional sports culture, so that peo
39、ple benefit, while benefiting the world. References: 1 Hong-Mei Bai. Cultural heritage and educational vision of the Mongolian Naadam. PhD thesis .2008,3 Central University for Nationalities 2 Li punishment. Mongolian Naadam of the human spirit and cultural impact rainbow, 2010 (5 3 Zhang Shuguang.
40、Analysis of the Mongolian Naadam Dalian University for Nationalities, 2008 (4 4 Li Xiufang. Naadam Mongolian traditional sports and cultural development. Physical Culture Guide, 2008,11 5 Chen Tao change from grassland culture Heaven changes meaning the maintenance of grassland ecology concept - to the Mongolian Naadam, for example, <<front, 2009 (8 Links to free download http:/www . .com
