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1、Yoga: The Alpha and the Omega, Vol 8Discourses on the Yoga Sutras of PatanjaliTalks given from 11/04/76 am to 20/04/76 amEnglish Discourse series10 ChaptersYear published:During the early 1980s it was planned to publish the Yoga: The Alpha and the Omega volumes as Yoga: The Science of the Soul. Only
2、 the first three volumes were actually published, the title stayed as Alpha and Omega for the other seven volumes.Yoga: The Alpha and the Omega, Vol 8Chapter #1Chapter title: Secrets of death and karma11 April 1976 am in Buddha HallArchive code: 7604110ShortTitle: YOGA801Audio: YesVideo: NoLength: 1
3、00 mins23. BY PERFORMING SAMYAMA ON THE TWO TYPES OF KARMA, ACTIVE AND DORMANT, OR UPON OMENS AND PORTENTS, THE EXACT TIME OF DEATH CAN BE PREDICTED.24. BY PERFORMING SAMYAMA ON FRIENDLINESS, OR ANY OTHER ATTRIBUTE, GREAT STRENGTH IN THAT QUALITY IS OBTAINED.25. BY PERFORMING SAMYAMA ON THE STRENGTH
4、 OF AN ELEPHANT, THE STRENGTH OF AN ELEPHANT IS OBTAINED.26. BY DIRECTING THE LIGHT OF THE SUPERPHYSICAL FACULTY, KNOWLEDGE IS GAINED OF THE SUBTLE, THE HIDDEN, AND THE DISTANT.27. BY PERFORMING SAMYAMA ON THE SUN, KNOWLEDGE OF THE SOLAR SYSTEM IS GAINED.I HAVE heard one beautiful story. Once there
5、was a great sculptor, a painter, a great artist. His art was so perfect that when he would make a statue of a man, it was difficult to say who is the man and who is the statue. It was so lifelike, so alive, so similar. An astrologer told him that his death is approaching, he is going to die soon. Of
6、 course, he became very much afraid and frightened, and as every man wants to avoid death, he also wanted to avoid. He thought about it, meditated, and he found a clue. He made his own statues, eleven in number, and when Death knocked on his door and the Angel of Death entered, he stood hidden among
7、 his own eleven statues. He stopped his breathing.The Angel of Death was puzzled, could not believe his own eyes. It had never happened; it was so irregular. God has never been known to create two persons alike; he always creates the unique. He has never believed in any routine. He is not like an as
8、sembly line. He is absolutely against carbons; he creates only originals. What has happened? Twelve persons in all, absolutely alike? Now, whom to take away? Only one has to be taken away. Death, the Angel of Death, could not decide. Puzzled, worried, nervous, he went back. He asked God, What have y
9、ou done? There are twelve persons exactly alike, and I am only supposed to bring one. How should I choose?God laughed. He called the Angel of Death close to him, and he uttered in his ears the formula, the clue how to find the real from the unreal. He gave him a mantra and told him, Just go, and utt
10、er it in that room where that artist is hiding himself among his own statues.The Angel of Death asked, How is it going to work?God said, Dont be worried. Just go and try.The Angel of Death came, not yet believing how it is going to work, but when God had said, he had to do it. He came in the room, l
11、ooked around, and not addressing anybody in particular, he said, Sir, everything is perfect except one thing. You have done well, but you have missed at one point. One error is there.The man completely forgot that he is hiding. He jumped; he said, What error?And Death laughed. And Death said, You ar
12、e caught. This is the only error: you cannot forget yourself. Come on, follow me.Death is of the ego. If the ego exists, death exists. The moment the ego disappears, death disappears. You are not going to die, remember; but if you think that you are, you are going to die. If you think that you are a
13、 being, then you are going to die. This false entity of the ego is going to die, but if you think of yourself in terms of nonbeing, in terms of non-ego, then there is no death - already you have become deathless. You have always been deathless; now you have recognized the fact.The artist was caught
14、because he could not disappear into nonbeing.Buddha says in his DHAMMAPADA: If you can see death, death cannot see you. If you can die before death comes, then death cannot come to you; and there is no need to make statues. That is not going to help. Deep down you have to destroy one statue, not to
15、create eleven more. You have to destroy the image of the ego. There is no need to create more statues and more images. Religion, in a way, is destructive. In a way, it is negative. It annihilates you - annihilates you completely and utterly.You come to me with some ideas to attain some fulfillment,
16、and I am here to destroy you completely. You have your ideas; I have my own. You would like to be fulfilled - fulfilled in your ego - and I would like you to drop the ego, to dissolve, to disappear, because only then is there fulfillment. The ego knows only emptiness; it is always unfulfilled. By th
17、e very nature, by its very intrinsic nature, it cannot attain to fulfillment. When you are not, fulfillment is. Call it God, or give it a name Patanjali would like - samadhi - the attainment of the ultimate, but it comes when you disappear.These sutras of Patanjali are scientific methods how to diss
18、olve, how to die, how to commit real suicide. I call it real because if you kill your body that is unreal suicide. If you kill your self that is authentic suicide.And that is the paradox: that if you die, you attain to eternal life. If you cling to life, you will die a thousand and one times. You wi
19、ll go on. you will go on being born and dying again and again and again. It is a wheel. If you cling, you move with the wheel.Drop out of the wheel of life and death. How to drop out of it? It seems so impossible because you have never thought of yourself as a nonbeing, you have never thought of you
20、rself as just space, pure space, with nobody there inside.These are the sutras. Each sutra has to be understood very deeply. A sutra is a very condensed thing. A sutra is like a seed. You have to accept it deep down in your heart; your heart has to become a soil for it. Then it sprouts, and then the
21、 meaning.I can only persuade you to be open so that the seed can fall right in place within you, so that the seed can move into the deep darkness of your nonbeing. In that darkness of your nonbeing, it will start being alive. A sutra is a seed. Intellectually, it is very easy to understand it. Exist
22、entially, to attain to its meaning is arduous. But thats what Patanjali would like, thats what I would like.So dont just be intellectuals here. Get en rapport with me, get in tune with me. Dont just listen to me; rather, be with me. Listening is secondary; being with me is primary, basic - just to b
23、e in my company. Allow yourself to be totally here-now with me, in my presence, because that death has happened to me. It can become infectious. I have committed that suicide. If you come close to me, if you are in tune with me even for a single moment, you will have a glimpse of death.And, Buddha i
24、s right when he says, If you can see death, death will not be able to see you, because the moment you see death you have transcended death. Then there is no death for you.The first sutra:BY PERFORMING SAMYAMA ON THE TWO TYPES OF KARMA, ACTIVE AND DORMANT, OR UPON OMENS AND PORTENTS, THE EXACT TIME O
25、F DEATH CAN BE PREDICTED.Many things. First, why be worried about the exact time of death? How is it going to help? What is the point of it? If you ask Western psychologists, they will almost call it abnormal morbidity. Why be concerned with death? Avoid. Go on believing that death is not going to h
26、appen - at least not to you. It always happens to somebody else. You have seen people die, you have never seen yourself die, so why be afraid? You may be the exception. But nobody is an exception; and death has already happened in your birth, so you cannot avoid it.Now the birth is beyond your power
27、. You cannot do anything about it; it has already happened. It is already past; it is already done. You cannot undo it. Death is yet to happen: something is possible to be done about it.The whole of Eastern religion depends on the vision of death, because that is the possibility which is going to ha
28、ppen. If you know it beforehand, tremendous is the possibility. Many doors open. Then you can die in your own way, then you can die with a signature of your own on your death. Then you can manage not to be born again - that is the whole meaning. It is not morbid. It is very, very scientific. When ev
29、erybody is going to die, this is absolutely foolish not to think about death, not to meditate upon death, not to focus upon it, not to come to a deep understanding about it.It is going to happen. If you know, much is possible.Patanjali says even the exact date, the hour, the minute, the second of de
30、ath can be known beforehand. If you know exactly when death is coming, you can prepare. Death has to be received like a great guest. It is not the enemy. In fact it is a god given gift. It is a great opportunity to pass through. It can become a breakthrough: if you can die alert, conscious, aware, y
31、ou will never be born again - and there will be no death anymore. If you miss, you will be born again. If you go on missing, you will be continuously born again and again, unless you learn the lesson of death.Let me say it in this way: the whole of life is nothing but a learning about death, a prepa
32、ration for death. Thats why death comes in the end. It is the pinnacle, the crescendo, the very climax, the peak.In the West particularly, contemporary psychologists have become aware that in a deep sex act a certain peak can be attained, a climax, a great orgasm, which is tremendously fulfilling, e
33、xhilarating, ecstatic. You are cleansed; you come out of it rejuvenated, fresh, again young, again alive - all the dust gone, as if you have taken a great shower, an energy shower. But they have not yet come to know that the sex act is a very minor death; and one who can achieve deep orgasm is one w
34、ho allows himself to die in love. It is a minor death, nothing to be compared with death. Death is the greatest orgasm there is.The intensity of death is such that almost always people become unconscious. They cannot face it. The moment death comes, you are so afraid, so full of anxiety, to avoid yo
35、u become unconscious. Almost ninety-nine percent of people die unconsciously. They miss the opportnity.To know death beforehand is just a method to help you prepare so when death comes you are perfectly alert and aware, waiting, ready to go with death, ready to surrender, ready to embrace death. Onc
36、e you have accepted death in awareness, there is no longer any birth for you - you have learned the lesson. Now there is no coming back to the school again. This life is just a school, a discipline - a discipline to learn death. It is not morbid.The whole of religion is concerned with death, and if
37、some religion is not concerned with death, then it is not religion at all. It may be a sociology, an ethics, a morality, a politics, but it cannot be religion. Religion is the search of the deathless; but that deathless is possible only through the door of death.The first sutra says, By performing s
38、amyama on the two types of karma, active and dormant, or upon omens and portents, the exact time of death can be predicted. The Eastern analysis of karma says that there are three types of karma. Let us understand them.First is called sanchita. Sanchita means the total, the total of all your past li
39、ves. Whatsoever you have done, howsoever you have reacted to situations, whatsoever you have thought and desired, achieved, missed - the total - the total of your doings, thinkings, feelings of all the lives is called sanchita. Sanchita: the word means the all, the accumulated all.The second type of
40、 karma is known as prarabdha. The second type of karma is that part of sanchita which you have to fulfill in this life, which has to be worked out in this life. You have lived many lives; you have accumulated much. Now a part of it will have the opportunity to be acted out, realized, suffered, passe
41、d through in this life. Only a part of it, because this life has a limitation - seventy, eighty, or a hundred years. In a hundred years you cannot live all the past karmas - the sanchita, the accumulated - only a part of it. That part is called prarabdha.Then there is a third type of karma which is
42、known as kriyaman. That is day today karma. First the accumulated whole, then a small portion of it for this life, then even a smaller portion of it for today or for this moment. Each moment there is an opportunity to do something or not to do something. Somebody insults you: you become angry. You r
43、eact, you do something; or, if you are aware, you simply watch, you dont become angry. You simply remain a witness. You dont do anything; you dont react. You remain cool and collected; you remain centered. The other has not been able to disturb you.If you are disturbed by the other and you react, th
44、en the kriyaman karma falls into the deep reservoir of the sanchita. Then you are accumulating again; then for future lives you are accumulating. If you dont react, then a past karma is fulfilled - you must have insulted this man in some past life, now he has insulted you; the account is closed. Fin
45、ished. A man who is aware will feel happy that at least this part is finished. He has become a little more free.Somebody came and insulted Buddha. Buddha remained quiet, he listened attentively, and then he said, Thank you. The man was very much puzzled; he said, Have you gone mad? I am insulting yo
46、u, hurting you, and you simply say thank you? Buddha said, Yes, because I was waiting for you. I had insulted you in the past, and I was waiting - unless you come I will not be totally free. Now you are the last man; my accounts are closed. Thank you for coming. You might have waited, you might not
47、have come in this life, then I would have had to wait for you. And I dont say anything anymore, because enough is enough. I dont want to create another chain.Then the kriyaman karma, the day-to-day karma, does not fall into the reservoir, does not add to it; in fact, the reservoir is a little less t
48、han it was. The same is true about prarabdha - the whole life, this life. If in this life you go on reacting, you are creating the reservoir more and more. You will have to come again and again. You are creating too many chains; you will be in bondage.Try to understand the Eastern concept of freedom
49、. In the West freedom has a connotation of political freedom. In India we dont bother much about political freedom, because we say unless one is spiritually free, it makes not much difference whether you are politically free or not. The fundamental thing is to be spiritually free.The bondage is created by the karmas. Whatsoever you do in unawareness becomes a karma. Any action do
