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1、GRE阅读拿高分必须小心的注意事项 GRE阅读拿高分必须小心的注意事项,我们来看看吧，下面就和大家分享，来欣赏一下吧。GRE阅读拿高分必须小心的注意事项GRE阅读的能力提升来自长期的阅读量积累和对阅读技巧的磨练，假如考生两者都有所欠缺，那么想要在阅读部分提分，就需要尽可能注意导致扣分的各类问题，通过减少损失来获得提升。gre阅读做题步骤或许你能知道，但是自己的一些做题方法还有技巧的话，那就不是简单的了，还有如果你想知道gre阅读怎么练习的话，那就要认真的把下面的内容看完。GRE阅读高分来之不易，而能够做好阅读的考生，往往都掌握着一些关键性的技巧，并且对可能导致低分的注意事项也心知肚明。*汇总了
2、来自天道教育GRE高分考生们的阅读经验，为大家介绍6条阅读高分注意事项和低分禁忌。GRE阅读高分注意事项：掌握*常见套路结构对于考生来说，GRE阅读最令人欣慰的一点，也许就是其*结构的规范性和公式化。几乎所有的GRE阅读*都是同一个模子里出来的：第一段探讨一个高深的话题，第二段质疑一个关于此话题来自其他人的观点或看法，最后一段作者再给出自己的意见和结论。而最让考生头疼的一点，则是话题本身的无趣性。无论如何，考生在阅读中，需要做到主动去了解熟悉*结构，通过多阅读掌握GRE*的常见结构套路，而不是被动的等着看*然后见招拆招。GRE阅读高分注意事项：读完*再看题关于做阅读，一直以来有这么一种说法，那
3、就是先读题目再看*，看似能节省很多时间，其实却是最愚蠢不过的做法。带着一肚子问题看*，先不谈能记住多少问题，首先脑子里就已经塞进了一堆东西，这种状态下的阅读只会降低效率，最后*没看懂，题目全忘了，白费一番功夫。正确的做法是先读完全文。仔细看完整篇*并在此基础上进行解题，而不要囫囵吞枣的快速看过，其实什么都没记住。GRE阅读高分注意事项：自带问题看*上面说了不要先看题目，为什么这里又要说带着问题看*呢?这里的问题，其实是指的一些常见的容易出题点，再看*的过程中，主动去寻找这些常见问题点，适当做一些标记帮助定位，将有助于快速解题。下面是这些需要在阅读过程中寻找的问题点：1. *讨论的是什么?2.
4、就讨论的内容，作者给出了几个解释或理论，分别是什么?作者对于这些解释/理论的态度是什么?3. 为什么作者觉得自己提出的理论最好?4. *的主题是什么?GRE阅读低分禁忌：过度关注细节很多GRE阅读*，都会包含大量的各种细节，有数据、有描述、有具体说明等。对于这些细节，在不影响阅读的情况下，建议大家不要过度深入，看过即可。很多细节其实都是无关紧要的干扰内容，完全不会出现在之后的题目中，考生要做到的是把握整体。不少同学会因为纠结于细节而反反复复的阅读同一段内容，浪费大量时间，殊为不智。GRE阅读低分禁忌：冷门内容缺乏兴趣GRE*的内容，对于考生来说，有时候的确会显得颇为无趣，尤其是一些比较冷门的科
5、技内容，平时即使放在眼前估计也不会去看。带着消极、不想看的态度去解题，当然不会有太好的结果。所以，建议大家在阅读时，尽量把*内容都想象成自己最想看，最感兴趣的内容，哪怕是自欺欺人，也尽可能的把这些*当成自己喜欢看的内容，用积极的态度去看*。GRE阅读低分禁忌：没有主见被选项误导看完*，看题目，然后看选项，应该是很多人做题的方法。但GRE阅读的出题者，在这里又为考生设置了陷阱。一道题五个选项，除了正确选项外，其他选项往往都写得似是而非，迷惑性极高，如果考生想要靠脑海中对*的记忆来一一排除这些选项，往往会反受其扰，混淆了自己原本还算清晰的思路。最好的做法是看完题目后，先不急着看选项，而是根据自己之
6、前对*的理解，回到*中找到相关的内容，并总结出自己对于问题的答案，然后带着这个答案，再到选项中去寻找比较匹配的结果。这么做，就能较好的避免被错误选项干扰。GRE阅读想要拿到高分虽然难度不低，短期内提升也比较困难，但只要考生能够掌握好上述高分注意事项并避开低分禁忌，相信还是能在阅读中有所进步的。GRE考试阅读理解模拟题及答案解析P1Currently, the paramount problem in the field of biomaterials, the science of replacing diseased tissue with human-made implants, is c
7、ontrol over the interface, or surface, between implanted biomaterials and living tissues.The physical properties of most tissues can be matched by careful selection of raw materials: metals, ceramics, or several varieties of polymer materials.Even the requirement that biomaterials processed from the
8、se materials be nontoxic to host tissue can be met by techniques derived from studying the reactions of tissue cultures to biomaterials or from short-term implants.But achieving necessary matches in physical properties across interfaces between living and non-living matter requires knowledge of whic
9、h molecules control the bonding of cells to each other an area that we have not yet explored thoroughly.Although recent research has allowed us to stabilize the tissue-biomaterial interface by controlling either the chemical reactions or the microstructure of the biomaterials, our fundamental unders
10、tanding of how implant devices adhere to tissues remains woefully incomplete. (159 words)1. According to the passage, the major problem currently facing scientists in the field of biomaterials is(A) assessing and regulating the bonding between host tissue and implants(B) controlling the transfer of
11、potentially toxic materials across the interface of tissue and implant(C) discovering new materials from which to construct implant devices(D) deciding in what situations implants are needed(E) determining the importance of short-term implants to long-term stability of tissue implant interfaces2. Th
12、e passage suggests which of the following about the recent research mentioned in the last sentence ?(A) It has solved one set of problems but has created another.(B) It has concentrated on secondary concerns but has ignored primary concerns.(C) It has improved practical applications of biomaterial t
13、echnology without providing a complete theoretical explanation of that improvement.(D) It has thoroughly investigated properties of biomaterials but has paid little attention to relevant characteristics of human tissue.(E) It has provided considerable information on short-term implant technology but
14、 little on long-term implant technology.P2Islamic law is a particularly instructive example of sacred law.Islamic law is a phenomenon so different from all other forms of law notwithstanding, of course, a considerable and inevitable number of coincidences with one or the other of them as far as subj
15、ect matter and positive enactment are concerned that its study is indispensable in order to appreciate adequately the full range of possible legal phenomena.Even the two other representatives of sacred law that are historically and geographically nearest to it, Jewish law and Roman Catholic canon la
16、w, are perceptibly different.Both Jewish law and canon law are more uniform than Islamic law.Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora ( the dispersion of Jewish people after the conquest of Israel ) , the spirit
17、of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.Islam, on the other hand, represented a radical breakaway from the Arab paganism that preceded it; Islamic law is the result of an examination,
18、from a religious angle, of legal subject matter that was far from uniform, comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.All this was unified by being subjected to the same k
19、ind of religious scrutiny, the impact of which varied greatly, being almost nonexistent in some fields, and in others originating novel institutions.This central duality of legal subject matter and religious norm is additional to the variety of legal, ethical, and ritual rules that is typical of sac
20、red law.In its relation to the secular state, Islamic law differed from both Jewish and canon law.Jewish law was buttressed by the cohesion of the community, reinforced by pressure from outside; its rules are the direct expression of this feeling of cohesion, tending toward the accommodation of diss
21、ent.Canon and Islamic law, on the contrary, were dominated by the dualism of religion and state, where the state was not, in contrast with Judaism, an alien power but the political expression of the same religion.But the conflict between state and religion took different forms; in Christianity it ap
22、peared as the struggle for political power on the part of a tightly organized ecclesiastical hierarchy, and canon law was one of its political weapons.Islamic law, on the other hand, was never supported by an organized institution; consequently, there never developed an overt trial of strength.There
23、 merely existed discordance between application of the sacred law and many of the regulations framed by Islamic states; this antagonism varied according to place and time.For the following question, consider each of the choices separately and select all that apply3. The passage provides information
24、to answer which of the following questions EXCEPT?A Does Islamic law depend on sources other than Arab legal principles?B What secular practices of Islamic states conflicted with Islamic law?C Is Jewish law more uniform than canon law?4. It can be inferred from the passage that the application of Is
25、lamic law in Islamic states has(A) systematically been opposed by groups who believe it is contrary to their interests(B) suffered irreparably from the lack of firm institutional backing(C) frequently been at odds with the legal activity of government institutions(D) remained unaffected by the polit
26、ical forces operating alongside it(E) benefited from the fact that it never experienced a direct confrontation with the state5. Which of the following most accurately describes the organization of the passage?(A) A universal principle is advanced and then discussed in relation to a particular histor
27、ical phenomenon.(B) A methodological innovation is suggested and then examples of its efficacy are provided.(C) A traditional interpretation is questioned and then modified to include new data.(D) A general opinion is expressed and then supportive illustrations are advanced.(E) A controversial viewp
28、oint is presented and then both supportive evidence and contradictory evidence are cited.6. The passage suggests that canon law differs from Islamic law in that only canon law(A) contains prescriptions that nonsacred legal systems might regard as properly legal(B) concerns itself with the duties of
29、a person in regard to the community as a whole(C) was affected by the tension of the conflict between religion and state(D) developed in a political environment that did not challenge its fundamental existence(E) played a role in the direct confrontation between institutions vying for powerP11Curren
30、tly, the paramount problem in the field of biomaterials, the science of replacing diseased tissue with human-made implants, is control over the interface, or surface, between implanted biomaterials and living tissues.生物材料领域，也就是研究用人造植入物取代病变组织的科学，当下该领域遇到的最大问题，是(无法)控制植入材料和活体组织的结合部或表面。2The physical prop
31、erties of most tissues can be matched by careful selection of raw materials: metals, ceramics, or several varieties of polymer materials.多数组织的物理特性可以通过仔细选择原料来匹配，比如金属，陶瓷，或多种聚合材料。3Even the requirement that biomaterials processed from these materials be nontoxic to host tissue can be met by techniques d
32、erived from studying the reactions of tissue cultures to biomaterials or from short-term implants.甚至由这些材料生产的植入物对植入组织无毒的要求，都可以通过对组织培养反应的研究和短期植入来达成。4But achieving necessary matches in physical properties across interfaces between living and non-living matter requires knowledge of which molecules contr
33、ol the bonding of cells to each other an area that we have not yet explored thoroughly.但想要必然达到活体组织与植入物结合部物理上的必然匹配，需要掌握控制细胞间连结分子的知识，这是个目前我们尚未完全探索的领域。5Although recent research has allowed us to stabilize the tissue-biomaterial interface by controlling either the chemical reactions or the microstructur
34、e of the biomaterials, our fundamental understanding of how implant devices adhere to tissues remains woefully incomplete. (159 words)尽管最近的研究可以让我们通过控制化学反应或植入物的微观结构使组织与植入物的结合部趋于稳定，但可惜我们还是未能完全解释植入物如何才能与活体结合。1. According to the passage, the major problem currently facing scientists in the field of biom
35、aterials is(A) assessing and regulating the bonding between host tissue and implants(B) controlling the transfer of potentially toxic materials across the interface of tissue and implant(C) discovering new materials from which to construct implant devices(D) deciding in what situations implants are
36、needed(E) determining the importance of short-term implants to long-term stability of tissue implant interfaces选AA (问题是无法)评估和调节活体组织和植入物之间的连接。句 1 ，control 即对应 regulate ;assess 评估，要评估二者的连接，首先要观察到连接，现在观察不到连接，也就无法评估。2. The passage suggests which of the following about the recent research mentioned in th
37、e last sentence ?(A) It has solved one set of problems but has created another.(B) It has concentrated on secondary concerns but has ignored primary concerns.(C) It has improved practical applications of biomaterial technology without providing a complete theoretical explanation of that improvement.
38、(D) It has thoroughly investigated properties of biomaterials but has paid little attention to relevant characteristics of human tissue.(E) It has provided considerable information on short-term implant technology but little on long-term implant technology.选C句 4、5 。P21Islamic law is a particularly i
39、nstructive example of sacred law.伊斯兰教法是 “宗教法” 的一个特别典型的例子。(instructive 启蒙的，提供丰富知识的，有意义的，句子说伊斯兰教法作为例子用来解释“宗教法”特别地 instructive ，意译成典型的，有说服力的。)2Islamic law is a phenomenon so different from all other forms of law notwithstanding, of course, a considerable and inevitable number of coincidences with one o
40、r the other of them as far as subject matter and positive enactment are concerned that its study is indispensable in order to appreciate adequately the full range of possible legal phenomena.当然，尽管伊斯兰教法和其他形式的法律在主题与明确立法方面难免存在大量巧合，但它仍然与其他法律有着如此明显的区别，所以为了充分理解各种可能的法律现象，研究伊斯兰教法是绝对必要的。3Even the two other r
41、epresentatives of sacred law that are historically and geographically nearest to it, Jewish law and Roman Catholic canon law, are perceptibly different.即使另外两种典型的宗教法，J 犹太教法和 C 罗马天主教法，在时间与空间上都和伊斯兰教法最为接近，伊斯兰教法与它们仍有明显区别。4Both Jewish law and canon law are more uniform than Islamic law.相较于伊斯兰教法，J 法和 C 法更统
42、一。5Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora ( the dispersion of Jewish people after the conquest of Israel ) , the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmu
43、d, one of the primary codifications of Jewish law in the Diaspora.尽管历史上古以色列的 J 法与 D 大流散时期(犹太王国公元前六世纪被巴比伦人攻陷后被俘往巴比伦或被驱逐流散世界各地，公元前538年起至今，都被称为大流散时期)的 J 法有明显的断裂，但旧约晚期部分的法律事务的精髓与犹太教法典 T 非常接近，T 是 D 时期 J 法最主要的一部法典。6Islam, on the other hand, represented a radical breakaway from the Arab paganism that prece
44、ded it; Islamic law is the result of an examination, from a religious angle, of legal subject matter that was far from uniform, comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.
45、另一方面，伊斯兰教则从根本上脱离了早于它产生的阿拉伯异教信仰体系;伊斯兰教法产生于一系列综合考察，从宗教角度看，这些考察涉及的法律主题千差万别，既包括了伊斯兰教以前的阿拉伯法律元素，也包括大量从他们占领的非阿拉伯人聚居地区借鉴的法律元素。(异教徒 pagan基督教、犹太教及伊斯兰教以外的宗教信奉者。早期基督徒常用这个名称指崇拜多神的非基督徒。基督教传教士常企图通过在异教徒的圣地搭建教堂，或将基督教节日与异教徒的仪式联系起来(如将圣诞节和冬至庆典结合)，来消除异教徒的宗教活动。异教徒一词亦用以指称非基督教哲学家。(大英袖珍百科)这个词起源上是相当文化本位主义的，不信上帝系列宗教的都不是正统，实在
46、很傲慢。只是为了行文方便，才沿用了异教的说法。在我看来所有教都只是教，没啥异不异的，要异大家都异好了。)7All this was unified by being subjected to the same kind of religious scrutiny, the impact of which varied greatly, being almost nonexistent in some fields, and in others originating novel institutions.所有这些都被统合于皈依同一种信仰监督之下，其影响差异很大，有些领域感受不到，在其他一些领域
47、则催生了新制度。8This central duality of legal subject matter and religious norm is additional to the variety of legal, ethical, and ritual rules that is typical of sacred law.既是法律主题，又是宗教规范的核心两重性，再加上典型宗教法所特有的各种法律，伦理，宗教仪式规矩。9In its relation to the secular state, Islamic law differed from both Jewish and canon law.伊斯兰教法与世俗国家的关系，跟 J 法和 C 法情况都不同。10Jewish law was buttressed by the cohesion of the community, reinforced by pressure from outside; its rules are the direct expression of this feeling of cohesion, tending toward the accommodation of dissent.J 法的基础是被外界势力压迫的民众的凝聚，它的
