《Different Cultures in Chinese Food and Western Food.doc》由会员分享，可在线阅读，更多相关《Different Cultures in Chinese Food and Western Food.doc（14页珍藏版）》请在三一办公上搜索。
1、Different Cultures in Chinese Food and Western Food1. Introduction Culture is a historical phenomenon. It is the summation of civilization and a mental picture which can be created in the progress of a nations development. This thesis expounds the important function of food culture between different
2、 cultures by analyzing Chinese food and Western food. By examining these differences, we can improve our ability in cultural communication. The contact between different countries becomes much tighter through the incorpora- tion of a global economy. At the same time, the cultural communications beco
3、me more important in the big distance between these two cultures. The distinction between cultural communications become more and more evident and the study of Chinese and Western food culture is an important part of it. Food is a special phenomenon, people having knowledge of food from one side of
4、the study of different cultural backgrounds, customs and historical environment by study. We all know that different nations have different cultures. This thesis focuses on the different food cultures in Chinese and western countries. Chinese food culture in this thesis mainly refers to the one in t
5、he Han nationality. As we know, China is a nation with 56 ethnic groups, each of which has its own unique food and food habits. The Han nationality and its culture are the mainstream in China due to historical, political and economic reasons. Western food culture in this thesis is mainly concerned w
6、ith the British one due to the fact that its cultural pattern and influence have become dominant in the west, which is generally recognized by the world. 2. Different Values in Chinese and Western Food Culture2.1 Collectivism in Chinese food culture2.1.1 Collective orientationIn China, collective or
7、ientation with deep roots can be traced back to ancient time. Confucius points out, “If one wants to establish himself, he should help others to establish themselves at first.” in which collectivism is appreciated. “Even the dog swaggers when its master wins favor” shows the fact that everything in
8、China is branded with collectivism. In such collectivistic culture, a “we” consciousness prevails, and people are expected to be interdependent and show conformity to the groups norms and values. Group goals usually take precedent over individual goals, and the primary value is to seek harmony with
9、others. Actually, group harmony is so highly valued that obedience to, and compliance with, in groups pressures is routine. (Neuliep, 2000:33) 2.1.2 Collective orientation in Chinese food culture This collectivistic orientation also plays an important role in Chinese food culture. Normally, Chinese
10、people would like to take the style of “sharing” when they have a dinner together, whether at home with family members or outside with friends. As Vera Y. N. Hsu describes, “The typical Chinese dining table is round or square. The tsai dishes are laid in the center, and each participant in the meal
11、is equipped with a bowl of “fan”, a pair of chopsticks, a saucer, and a spoon. All at a table take from the tsai dishes as they proceed with the meal. Good eating manners require each participant take equally from the different tsai dishes, so that all will have an equal chance at all the dishes.” (
12、Chang, 1977:304) When the dinner starts, the host usually shows a menu to guests asking them to order the dish they like before making the final decision. When a dinner comes to an end, participants always strive to pay the bill unless someone has claimed it in advance. The “truth of sharing” reflec
13、ts almost everywhere from the dinner start to the end. 2.2 Individualism in western food culture2.2.1 Individualistic orientation It is well known that Great Britain tends toward individualism. Individualism refers to the doctrine, spelled out in detail by the seventeenth-century English philosopher
14、 John Locke, that each individual is unique, special, completely different from all other individuals, and “the basic unit of nature”. (Samovar 2000:62) Therefore, in individualistic culture, an “I” consciousness prevails, and emphasis is placed on an individual goal over group goals. This value ori
15、entation stresses individual initiative and achievement, and individual decision-making is highly appreciated.2.2.2 Individualistic orientation in western food cultureWestern food culture is characterized by the “separated style because of the great influence of the individualistic orientation. It i
16、s contrary to the “sharing” style in Chinese food culture in many ways. For example, westerners do not take the tsai dishes from the public plate, but have separate individual plates. The way of “going Dutch” is widely taken when the bill is to be paid, which means everyone pays his own share. The r
17、ole of individualism in Western food culture is obvious and its influence is self-evident.3. Different Features in Chinese and Western Food Culture3.1 Extravagance in ChineseChinese food culture is probably much older than any other kind of food cultures. Few cultures are as food oriented as Chinese
18、 culture. The most common example is the greeting used among Chinese people when they encounter: “Have you eaten?” food plays so important a role in peoples daily life that it inevitably becomes an ostentatious way because of face (or “mianzi” in China). So the extravagance and exquisiteness become
19、the main features of Chinese food.Face in China involves a claim for respect and dignity from others. Losing ones face is one of the worst ways to injure ones self-esteem. The banquet is also influenced by the “face” system. They are no longer a social occasion just for meeting or eating, but to som
20、e extent, a good chance for the host to show off his power and earn his face. The more expensive or precious the food is, the more dignity the host has, the more the quantity of dishes in a banquet, the warmer hospitality can be shown, and the more “face” he can earn. In this sense, formal banquets
21、in China have one thing in common: there should be more than enough food on the table. Otherwise the host will lose face. That leads directly to the extravagant food culture. 3.2 Simplicity in western food culture Compared with extravagant banquets in China, the scale of banquets in western countrie
22、s is much smaller. That is because the belief in food in western countries is mainly focused on function as necessity for human beings survival or a way of communication. For example, in a party, the host usually does not prepare food and drinks and serves some simple food only like cheese, sandwich
23、es, fruits etc. For most Westerners, this is a good opportunity for communication and reunion, or a great occasion where they can strengthen relationships and make new friends. What they actually care about is the casual, harmonious and joyous atmosphere, the maximum freedom and relaxation they can
24、enjoy at the banquet.4. Different Etiquette in Chinese and Western Food Culture4.1 Different time-conceptions in Chinese and western food culture4.1.1 “M-time” and “P-time”Edward T. Hall, who is well known for his discussion of time across cultures, proposes that cultures organize time in one of two
25、 ways: either monochronic (M-time) or polychronic (P-time) (Hall, 1989:46). He also points out that M-time is the characteristic of people from western countries, while P-time is the characteristic of people from Asia, Africa and Latin America (毕继万,1999:93). The two conceptions are incompatible. We
26、can see the sharp contrast between P-time and M-time from the lateness in Chinese food culture and the punctuality in western food culture.4.1.2 Lateness in Chinese food culture People in the P-time cultures do not emphasize scheduling by separating time into fixed segments. They treat time as a les
27、s tangible medium so that they can interact with more than one person or do more than one thing at a time. Therefore, in these cultures, personal interaction and relationship developments are far more important than making appointments or meeting deadline.China is a country with P-time. Chinese peop
28、le are usually a little later than what is scheduled when participating in some activities like banquets. Normally, they would be half an hour late. The host will arrange some entertainments, such as playing cards or chatting. Tea and various desserts like candy, cakes etc. are served for the guests
29、 who have arrived on time to kill time. Both the host and guest get used to that and would not interpret this kind of lateness as an impolite behavior.However, this conception changes sometimes. With the development of cross-cultural communication, more and more Chinese people, especially the young,
30、 are gradually influenced by the M-time in western countries.4.1.3 Punctuality in western food culture Unlike Chinese people, people in M-time cultures tend to follow precise scheduling. Once the time is set, it is rarely changed, and people should take it seriously. Usually, everyone is supposed to
31、 arrive on time when attending a formal meeting or banquet. It is also acceptable that people can be a little late sometimes, but no more than 10 minutes, otherwise this behavior will be regarded as inappropriate by both the host and other guests, and one will have to give a proper explanation. The
32、one who violates the rule of punctuality shall be punished seriously in M-time culture.4.2 Different seating arrangement Samovar pointed out that “Culture influences even the manner and meaning in seating arrangement”. So seating arrangement is an important means of giving different explanations on
33、social status or interpersonal relations. With regard to seating arrangement in a banquet, there exist some major distinctive disparities between Chinese and Western food culture.4.2.1 The South and north seating arrangement in Chinese food cultureIn China, the seat facing south in a banquet is usua
34、lly regarded as the most important, while the seat facing north is comparatively less important. It is because of traditional Chinese culture. China is an old country with a long history of more than five thousand years. There used to be many dynasties. Whatever the dynasty, the emperor always sat w
35、ith facing south during the ceremony of the royal inauguration or in the process of discussing governmental affairs with ministers. On the other hand, the ministers were all facing north when they met the emperor. Gradually, the word “south” has been elevated into a position relatively high in Chine
36、se peoples minds, and it symbolizes the supreme authority, power and position. By contrast, the position of the word “north” is much lower. Therefore, in a formal banquet, the seats that face south undoubtedly will be reserved for those who are respectable or powerful.4.2.2 The right and left seatin
37、g arrangement in western food culture In Western countries, the seating arrangement is quite different. In the past, the most distinguished guest was seated on the left side of the host. The reason is that in ancient times there were many assassinations for political and social reasons, and assassin
38、s held daggers in their right hands to attack. It was convenient and easier for the host to protect the guest who was on his left hand when the assassin attacked. However, with the development of civilization, this old style of assassination has been extinct for a long time and the seating arrangeme
39、nt also changed. Nowadays, what Westerners are most concerned about is the perspective of psychological need instead of physical security when they arrange seats in a banquet. The result is that the seat at the right side of the host is more honorable than the one on the left side in the widely reco
40、gnized rule.5. Different Consents in Chinese and western food culture5.1 Different drink in Chinese and western food culture 5.1.1 Liquor and tea in Chinese food cultureLiquor and tea are two kinds of main drinks in Han nationality. It is known to all that China is the hometown of tea, and one of th
41、e countries which invented the earliest brew technology in the world. Wine culture and tea culture have long history in China and they have become an essential part of Han national food culture in the past thousands of years. They greatly influence other countries all over the world.There are many k
42、inds of tea and liquor in China. Different kinds of tea and liquor have different functions, so people drink different tea and liquor in different seasons to keep healthy. Normally, people drink three kinds of tea in four seasons. In spring and autumn, people drink tea, which was made of various flo
43、wers to make them more beautiful and active. In summer, green tea is the best choice. It is a special kind of healthy drink and has many unique functions, such as refreshing oneself, removing strain, preventing heatstroke, cooling, caring for eyes etc. Most people choose black tea in winter because
44、it is fermenting and not belonging to cold. It can not only foster your stomach, promote digestion and your appetite but also help to strengthen the cardiac muscles. Chinese people always drink beer in hot summer and liquor in winter. Liquor has thousands of years history in China and it creates a u
45、nique style in the world. It is fragrantly pure and has flavors. Drinking a small cup of liquor everyday could promote digestion, whet appetite and keeps one warm. 5.1.2 The wine and beer in western countries The grape wine and beer are common drink in western countries. People in some cold area eve
46、n drink sherry everyday to keep themselves warm. In Britain, bars meet your eyes everywhere on the streets and become second living rooms. The British are experts in drinking and beer is their favorite drink. Normally, there are three kinds of beer which are divided by flavor: Bitter, Lager and Cide
47、r. In recent years, it has come into vogue to drink wine and the wine consumption in Britain is the greatest in the world. Simultaneously, juice is also a very popular drink in western countries. Usually people drink juice at breakfast. Juice gets unique welcome in Britain, the annual average consum
48、ption amounts to 19.1 liters in Britain.5.2 Different main food in Chinese and western food cultureRice and cooked wheaten food are two main staple foods in the Han nationality. The southern and northern regions cultivate rice, and rice has become the main nourishment in these areas. The northeast a
49、nd northwest regions cultivate wheat and give first place to cooked wheaten food. Also, other kinds of cereals like maize, Kaoliang, grain, tuber crop have become staple food, in different areas as well as coarse cereals. The Han nationalitys staple foods have colorful and various cooking methods and has hundreds of kinds of rice and wheat products. Nowadays, the northeast regions in China still give first place to cooked wheaten food. Meat, milk and brea
