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1、Zen: The Path of Paradox, Vol 2Talks on ZenTalks given from 21/06/77 am to 30/06/77 amEnglish Discourse series10 ChaptersYear published:Originally tape title Path of Paradox.Zen: The Path of Paradox, Vol 2Chapter #1Chapter title: Hey! Wait a Minute21 June 1977 am in Buddha HallArchive code: 7706210S
2、hortTitle: PARAD201Audio: YesVideo: NoLength: 100 minsONE EVENING AS SHICHIRI KOJUN WAS RECITING SUTRAS A THIEF WITH A SHARP SWORD ENTERED, DEMANDING EITHER HIS MONEY OR HIS LIFE.SHICHIRI TOLD HIM: DO NOT DISTURB ME. YOU CAN FIND THE MONEY IN THAT DRAWER. THEN HE RESUMED HIS RECITATION.A LITTLE WHIL
3、E AFTERWARDS HE STOPPED AND CALLED: DONT TAKE IT ALL. I NEED SOME TO PAY TAXES WITH TOMORROW.THE INTRUDER GATHERED UP MOST OF THE MONEY AND STARTED TO LEAVE. THANK A PERSON WHEN YOU RECEIVE A GIFT, SHICHIRI ADDED. THE MAN THANKED HIM AND MADE OFF.A FEW DAYS AFTERWARDS THE FELLOW WAS CAUGHT AND CONFE
4、SSED, AMONG OTHERS, THE OFFENCE AGAINST SHICHIRI. WHEN SHICHIRI WAS CALLED AS A WITNESS HE SAID: THIS MAN IS NO THIEF, AT LEAST AS FAR AS I AM CONCERNED. I GAVE HIM THE MONEY AND HE THANKED ME FOR IT.AFTER HE HAD FINISHED HIS PRISON TERM, THE MAN WENT TO SHICHIRI AND BECAME HIS DISCIPLE.Jesus says,
5、Judge ye not. This was perfect Zen, he had stopped there. But maybe because he was talking to the Jews and he had to talk in a Jewish way, he added, . so that ye are not judged. Now it is no more Zen. Now it is a bargain. That addition destroyed its very quality, its very depth.Judge ye not is enoug
6、h unto itself; nothing is needed to be added to it. Judge ye not means Be non-judgemental. Judge ye not means Look at life without any valuation. Dont evaluate - dont say this is good and dont say this is bad. Dont be moral - dont call something divine, and dont call something evil. Judge ye not is
7、a great statement that there is no God and no Devil.Had Jesus stopped there, this small saying - only three words, judge ye not - would have transformed the whole character of Christianity. But he added something and destroyed it. He said, . so that ye are not judged. Now it becomes conditional. Now
8、 it is no more non-judgemental, it is a simple bargain - so that ye are not judged. It is business-like.Out of the fear - so that ye are not judged - dont judge. But how can you drop judgement out of fear? or out of greed? So that ye are not judged, dont judge - but greed and fear cannot make you va
9、lue-free. It is very very self-centered - Judge ye not, so that you are not judged. It is very egoistic.The whole beauty of the saying is destroyed. The Zen flavour disappears, it becomes ordinary. It becomes good advice. It has no more revolution in it; it is parental advice. Very good - but nothin
10、g radical. The second clause is a crucifixion of the radical statement.Zen stops there: Judge ye not. Because Zen says all is as it is - nothing is good, nothing is bad. Things are the way they are. Some tree is tall and some tree is small. And somebody is moral and somebody is immoral. And somebody
11、 is praying and some body has gone to steal. Thats the way things are.Now, see the revolutionary flavour of it. It will make you afraid, it will frighten you. Thats why Zen has no commandments. It does not say: Do this and dont do that - it has no shoulds and no should-nots. It has not created that
12、prison of the ought. It is not perfectionistic.And now psychoanalysis knows it well, perfectionism is a kind of neurosis. And Zen is the only religion which is not neurotic. It accepts. Its acceptance is so total, so utterly total, that it will not even call a thief a thief, that it will not even ca
13、ll a murderer a murderer. Try to see the purity of its spirit - try to see the utter transcendence. All is as it is.Zen is unconditionally value-free - if you make a condition, you miss the point. Zen has no fear and no greed. Zen has no God and no Devil, and Zen has no heaven and no hell. It does n
14、ot make people greedy by alluring them, promising them rewards in heaven. And it does not make people frightened, scared, by creating nightmarish conceptions of hell.It does not bribe you by rewards, and it does not punish you with tortures. It simply gives you an insight to see into things - and th
15、at insight frees you. That insight has no greed as a base to it and no fear as a base to it. All other religions are greedy, all other religions are based deep down somewhere in fear. Thats why we use the word god-fearing for a religious person - a religi-ous person is god-fearing.But how can fear b
16、e religious? It is impossible. Fear can never be religious - only fearlessness. But if you have the idea of good and bad, you can never be fearless. Your ideas of good and bad make people guilty, make people cripples, make people paralyzed. How can you help them to be free from all fear? - impossibl
17、e. You create MORE fear.Ordinarily, a man who is not religious is less afraid, has less quantity of fear in his being, than the so-called religious. The so-called religious is continuously trembling inside, continuously anxious whether he is going to make it or he is going to lose it. Is he going to
18、 be thrown into hell? Or will he be able to make the impossible and enter into paradise?Even when Jesus is taking his last leave from his friends and disciples, the disciples are more worried about what their places will be in heaven. They will be meeting next in heaven - what will be their places?
19、Who will be who? Of course, they concede Jesus will be just on the right hand of God - then who is going to be next to him? Their worry comes out of their greed and comes out of their fear. They are not much concerned that Jesus is going to be crucified tomorrow, they are much concerned with their o
20、wn interests.All other religions are based in very ordinary greed and fear. The same greed that you have for money one day becomes transformed into the greed for God. Then, God is your money; now, money is your God - thats the only difference. Then God becomes your money. Now you are afraid of the s
21、tate, of the police, of this and that - and then you start being afraid of hell, and the supreme court, the suprememost court of God. the last day of judgement.The so-called Christian saints, even in their last moments of life, are constantly trembling, afraid - whether they are going to make it or
22、not.Zen is unconditionally value-free. Let it sink in you very deeply, because that is my standpoint too. I want you to understand, thats all. Understanding is enough. Let understanding be the only law; there is no other. Dont move by fear, otherwise you will move in darkness. And dont move by greed
23、 - because greed is nothing but fear upside-down. They are two aspects of the same thing: on one side it is greed, on another side it is fear. A man who is fearful is always greedy, a man who is greedy is always fearful. They remain together, they go together.Only understanding, only awareness, only
24、 the capacity to see into things as they are. Cant you accept existence as it is? And by not accepting it, nothing has been changed. What has been changed? For thousands of years we have been rejecting many things - they are still there, even more so.Thieves have not disappeared. Neither have murder
25、ers disappeared. Nothing has changed; things are exactly as they have been always. Prisons go on increasing. Laws go on increasing and go on becoming more and more complicated. And because of the complicated laws, more and more thieves are employed - the lawyers, the judges.It makes no change anywhe
26、re. Your whole prison system has not done any good - in fact it has been very very harmful. The prison system has become the very university for crime - to learn crime, to learn crime from MASTERS. Once a man goes to prison, he becomes a constant visitor. Once he has been into prison, then again and
27、 again he comes back. It is very rare to find a man who has been to prison and who never comes back again.He comes out of prison more skillful. He comes out of prison with more ideas - how to do the same thing, now in a more expert way. He comes out of prison less amateurish. He comes out of prison
28、with a degree; the prison is a kind of graduation - graduation into crime. Now he knows more, how to do it better. Now he knows how not to get caught. Now he knows what the loopholes are in the law system.And those who enforce law are as criminal as anybody else - in fact they have to be more crimin
29、al. They have to deal with criminals, so they have to be more criminal. The police and the prison-guards and the jailers, they are more criminal than the people they are forcing into imprisonment - they have to be. Nothing changes. This is not the way to change things, this has proved an utter failu
30、re. Zen says change comes through understanding, not by enforcing anything.And what is your heaven and hell? Nothing but the same idea, transported beyond life. The same idea of prison becomes the idea of hell. And the same idea of reward - governmental rewards, presidential rewards, gold medals, th
31、is and that - that same idea becomes transported as heaven, paradise, FIRDAUS. But the psychology is the same.Zen destroys that psychology from the very root. Z.n has no condemnation for anything. It has only understanding: it says try to understand things as they are. Try to understand man as he is
32、 - dont impose an ideal, dont say how he should be. The moment you say how man should be, you become blind to the reality that he is.The should becomes a barrier. Then you cant see the real, then you cant see that which is - your should becomes too heavy. You have an ideal, a perfectionist ideal, an
33、d every man falls below it, naturally. Then every man is condemned.And those egoistic people who can manage somehow to force themselves into these ideals - at least superficially, at least outwardly - they become great saints. They are nothing but great egoists. And if you look into their eyes, just
34、 one flavour you will find: holier-than-thou. They are the chosen few, they are the chosen people of God. And they are here to condemn you and to transform you.Zen is not interested in anybodys transformation. AND it transforms - that is the paradox. It is not concerned with how you should be, it is
35、 only concerned with what you are. See into it, see into it with loving, caring eyes. Try to understand what it is. And out of this understanding, a transformation comes. And the transformation is natural - you have not to do it, it simply happens on its own accord.Zen transforms, but it doesnt talk
36、 about transformation. It changes, but it is not concerned with change. It brings more beatitude to man than anything else, but it is not concerned with it at all. It comes as a grace, as a gift. It follows understanding. That is the beauty of Zen, it is unconditionally value-free. Valuation is the
37、disease of the mind - thats what Zen says. Nothing is good and nothing is bad, things are just as they are. Everything is as it is.In Zen a totally new dimension opens, the dimension of effortless transformation. The dimension of transformation that comes naturally, by clearer eyes, by clarity. By s
38、eeing into the nature of things more directly, without any hindrance of prejudices.The moment you say a man is good, you have stopped looking at him. You have labelled him already; you have pigeon-holed him, you have categorized him. The moment you say this man is bad how can you look into his eyes
39、now any more? You have decided offhand, you are finished with this man. This man is no more a mystery. You have solved the mystery: you have written on it this is bad, this is good. Now you will be behaving with these labels, and not the realities.The good man can turn into bad, the bad man can turn
40、 into good. It is happening every moment - in the morning the man was good, by the evening he is bad, by the night he is again good. But now you will behave according to the labelling. You will not be talking to the man himself, you will be talking to your own label, to your own image.Of course, you
41、 go on missing realities, real persons. And it creates a thousand and one complexities and problems. Unsolvable problems. Do you talk to your wife really? When you are in bed with your wife, are you really in bed with your wife, or with a certain image?This is my feeling - that wherever two persons
42、are meeting, there is a crowd really, not two persons. At least four persons certainly are there. Your image of the other and the others image of you, those two images are there. And they never fit - the real person goes on changing, the real person is a flux. The real person is a river, it goes on
43、changing its colour.The real person is ALIVE! The day you label the person he has not gone dead, he is still alive.Once somebody asked Chuang Tzu, Is your work finished? He said, How can it be finished? - because I am still alive! See into it: he says, How can it be finished? I am still alive. It ca
44、n only be finished the day I am dead. I am still flowing, things will still go on happening.When a tree is alive, flowers will come, new leaves will come, new birds will come and make their nests on it, new travellers will come and stay overnight under it. things will go on changing.Everything remai
45、ns possible when you are alive. But the moment you label a man as good, bad, moral, immoral, religious, irreligious, theist, atheist, this and that - you are thinking as if the man has become dead. You should label only when a certain person is dead. You can label him on the grave, not before it. Yo
46、u can go to the grave and you can write: This Man is This. Now he cannot deny you; now things have finished, things have come to a stop. The river flows no more.But while a man is alive. And we go on labelling even children, small children. We say, This child is very obedient, and this child is very
47、 disobedient. And this child is such a joy, and this child is such a problem. You label. And remember, when you label you create many problems. First, if you label somebody you help him to behave the way you label him - because he starts feeling that now he is under an obligation to prove that you a
48、re right.If the father says, My child is a problem, now the child thinks, I have to prove that I am a problem, otherwise my father will be proved wrong. This is a very unconscious reasoning - how can a child prove his father wrong? So he creates more problems. And the father says, Look. He is a problem.Three women were talking about their children. And, as women talk, they were bragging about their children. One said, My child is only five years old, but he writes poetry. And such beautiful poetry that even accomplished poets will feel ashamed.And the second said, This is nothing. My child
