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1、Paraphrase完整版I Wandered Lonely as a CloudI wandered lonely as a cloudThat floats on high oer vales and hills,When all at once I saw a crowd,A host, of golden daffodils;Beside the lake, beneath the trees,Fluttering and dancing in the breeze.I walked slowly like a cloud which floats high over the vall
2、eys and hills. Suddenly I notice many golden daffodils beside the lake and under the trees. They are shaking and dancing in the wind.Continuous as the stars that shineAnd twinkle on the milky way,They stretched in never-ending lineAlong the margin of a bay:Ten thousand saw I at a glance,Tossing thei
3、r heads in sprightly dance. The daffodils are numerous as if they are shining stars sparkling on the galaxy. The line of flowers never ends which is along the bank of the bay. I glance at ten thousand flowers which shaking their heads when they are dancing happily. The waves beside them danced; but
4、theyOut-did the sparkling waves in glee:A poet could not but be gay,In such a jocund company:I gazed and gazed but little thoughtWhat wealth the show to me had brought:The waves beside the flowers were dancing too, but the happiness of flowers surpasses bright waves.How happy a poet would be with su
5、ch a joyful companion! I gazed for a long time and never thought of how much wealth the wonderful view had brought to me.For oft, when on my couch I lieIn vacant or in pensive mood,They flash upon that inward eyeWhich is the bliss of solitude;2And then my heart with pleasure fills,And dances with th
6、e daffodils.When I lie on my bed feeling bored or thinking about something, the flowers often flash in my mind which is the ecstasy of my life. Then my heart is filled with pleasure and dances with the daffodils.Paradise LostOF Mans First Disobedience, and the FruitOf that Forbidden Tree, whose mort
7、al tastBrought Death into the World, and all our woe,With loss of Eden, till one greater ManRestore us, and regain the blissful Seat, Mans first sin that he tasted the forbidden fruit, caused death and troubles, and lost the paradise until the Messiah came and save us and regain the happy paradise.A
8、nd madst it pregnant:What in me is darkIllumin, what is low raise and support;That to the highth of this great ArgumentI may assert Eternal Providence, And justifie the wayes of God to men.You illuminate what is dark in me. You raise and support what is low in me to this high argument. I will suppor
9、t the gods everlasting power and tell the gods treatment to men is justified.Ode to the West Wind51. Scarce seemd a vision; I would neer have striven52. As thus with thee in prayer in my sore need.That is not a dream. I would never have pleaded with you urgently. 65. And, by the incantation of this
10、verse,66. Scatter, as from an unextinguishd hearth67. Ashes and sparks, my words among mankind!68. Be through my lips to unawakend earth69. The trumpet of a prophecy!With the help of magic verse, my words were scattered among mankind through my mouth to the sleeping earth, like the ashes and sparks
11、from the burning stove. Let the predictions be scattered! O Wind, Oh, Wind,70. If Winter comes, can Spring be far behind? If Winter comes, can Spring be far behind?The FleaMark but this flea, and mark in this,How little that which thou deniest me is;Me it sucked first, and now sucks thee,And in this
12、 flea our two bloods mingled be;Thou knowst that this cannot be saidA sin, or shame, or loss of maidenhead,Yet this enjoys before it woo,And pampered swells with one blood made of two,And this, alas, is more than we would do.Oh stay, three lives in one flea spare,Where we almost, nay more than marri
13、ed are.This flea is you and I, and thisOur marriage bed and marriage temple is;Though parents grudge, and you, we are met,And cloisered in these living walls of jet.Though use make you apt to kill meLet not to that, self-murder added be,And sacrilege, three sins in killing three.Cruel and sudden, ha
14、st thou sincePurpled thy nail in blood of innocence?Wherein could this flea guilty be,Except in that drop which it sucked from thee?Yet thou triumphst, and sayst that thouFindst not thy self nor me the weaker now;Tis true; then learn how false fears be: and then you know, indeed there was no need to
15、 fear for it.Just so much honor, when thou yieldst to me,Will waste, as this fleas death look life from thee.Romeo and JulietSelected R from Romeo and Juliet (ACT II SCENE II)Capulets orchard.Enter ROMEO.ROMEO He jests at scars that never felt a wound. He (Mercutio), who never felt a wound, makes fu
16、n of my scars.JULIET appears above at a window.2But, soft! what light through yonder window breaks?But, hush! What light break through the window over there?It is the east, and Juliet is the sun.Arise, fair sun, and kill the envious moon3, 5Who is already sick and pale with grief,That thou her maid
17、art far more fair than she:You, the moons maid, are much more beautiful than she is,Be not her maid, since she is envious;Her vestal livery is but sick and green1 You are not her maid, since she is envious. The uniform (livery) worn by virgins (vestal) in the service of Diana is sick and green.And n
18、one but fools do wear it; cast it off. 2 10It is my lady, O, it is my love!O, that she knew she were!I wish that she knew she were my lover!She speaks yet she says nothing: what of that?Her eye discourses3; I will answer it.She speaks, yet her lips are not moving; what of that? Her eyes speak, and I
19、 will answer them.I am too bold, tis not to me she speaks: 15I am too reckless. She doesnt speak to me.Two of the fairest stars in all the heaven,Having some business, do entreat her eyesTo twinkle in their spheres till they return.4 Two of the most brilliant stars in the sky who have to leave their
20、 orbits, ask Juliets eyes to twinkle in their place until they return. What if her eyes were there, they in her head?What if her eyes were in the sky and the stars become her eyes in her head?The brightness of her cheek would shame those stars, 20As daylight doth a lamp; her eyes in heavenWould thro
21、ugh the airy region stream so brightThat birds would sing and think it were not night.5See, how she leans her cheek upon her hand!O, that I were a glove upon that hand, 25That I might touch that cheek!The brightness of her cheek would shame the stars in the sky, as daylight does to a lamp. Her eyes
22、in the sky would flow through the airy sky so brightly that birds would sing and think it were not at night. Look, how she leans her cheek upon her hand! Oh, I wish I were a glove on her hands so that I could touch her cheek!JULIET Ay me! 1ROMEO She speaks:O, speak again, bright angel! for thou artA
23、s glorious to this night, being oer my head 30As is a winged messenger of heavenUnto the white-upturned wondering eyesOf mortals that fall back to gaze on himWhen he bestrides the lazy-pacing cloudsAnd sails upon the bosom of the air. 35She speaks. Oh, speak again, bright angel! Because you are as g
24、lorious to the night over my head. You are as if a messenger from heaven with wings and I was one of the mortals look up to you with wondering eyes and bestriding the slowly walking clouds, sailing through the sky.JULIET O Romeo, Romeo! wherefore art thou Romeo?2Deny thy father and refuse thy name;O
25、r, if thou wilt not, be but sworn my love,And Ill no longer be a Capulet.Oh, Romeo, Romeo! Why are you Romeo? Deny your father and change your name. Or if you will not, just promise me your love to me and Ill no longer be a Capulet.ROMEO Aside Shall I hear more, or shall I speak at this? Can I hear
26、more or can I speak?JULIET Tis but thy name that is my enemy3; 40 Thou art thyself, though not a Montague.But only your name is my enemy. You would be yourself even if you had some other name.Whats Montague? it is nor hand, nor foot,Nor arm, nor face, nor any other partBelonging to a man. O, be some
27、 other name!Oh, change your name!Whats in a name? that which we call a rose 45By any other name would smell as sweet;Whats the inner meaning of a name? What we call a rose would smell fragrant by any other name.So Romeo would, were he not Romeo calld,Retain that dear perfection which he owes4So if R
28、omeo is not called Romeo, he will still keep his precious perfection he own.Without that title. Romeo, doff thy name1,And for that name which is no part of thee 50Take all myself.Without your title, Romeo, discard your name, and take all myself to replace that name which is no longer a part of you.第
29、二部分OMEOTo JULIETIf I profane with my unworthiest hand This holy shrine，the gentle fine is this：My lips，two blushing pilgrims，ready stand To smooth that rough touch with a tender kissJULIETGood pilgrim，you do wrong your hand too much，Which mannerly devotion shows in this；For saints have hands that pi
30、lgrims hands do touch，And palm to palm is holy palmers kissROMEOHave not saints lips，and holy palmers too？JULIETAy，pilgrim，lips that they must use in prayerROMEOO，then，dear saint，let！lips do what hands do；They pray，grant thou，lest faith turn to despairJULIETSaints do not move，though grant for prayer
31、s sakeROMEOThen move not，while my prayers effect I takeThus from my lips，by yours，my sin is purgedJULIETThen have my lips the sin that they have tookROMEOSin from thylips？O trespasssweetly urged！Give me my sin againJULIETYou kiss by the bookHAMLET独白部分To be, or not to be: that is the question:Should
32、I live on or should I kill myself? That is a question.Whether tis nobler in the mind to suffer 65Whether it is determined to sufferThe slings and arrows of outrageous fortune,The fatal attacks of cruel destiny,Or to take arms against a sea of troubles,Or to fight against numerous troubles.And by opp
33、osing end them? To die: to sleep;No more; and by a sleep to say we endThe heart-ache and the thousand natural shocks 70And make them end by defiance. To die is no more than to sleep; and we no longer suffer from the aching of heart and many natural attacks the body is suffering.That flesh is heir to
34、, tis a consummationDevoutly to be wishd. To die, to sleep;It is a result we eagerly wish. To die is to sleep.To sleep: perchance to dream: ay, theres the rub;We may dream when sleeping. Ah, this is the dilemma. For in that sleep of death what dreams may comeBecause when we died what dreams may we h
35、ave?When we have shuffled off this mortal coil, 75When we have got rid of the turmoil of mortality,Must give us pause8: theres the respectThe sleeping-like death must bring about our hesitation. There exists the considerationThat makes calamity of so long life;That makes the disorder/disaster long l
36、ive.For who would bear the whips and scorns of time11,For who have to endure the punishment and insult in this world,The oppressors wrong, the proud mans contumely12,The oppressors evil and the proud mans scornful insolence,The pangs of dispised love, the laws delay, 80The pain of rejected love and
37、the justice of law coming late. The insolence of office and the spurns13That patient merit of the unworthy takes14,The insolence of the power and the contemptuous rejections, which the people of praiseworthy take of the unworthy.When he himself might his quietus make15With a bare bodkin16? who would
38、 fardels17 bear,To grunt18 and sweat under a weary life, 85If he himself might make an end of his life/might free himself from all troubles of life with a mere dagger? Who would shoulder the burdens to groan and sweat in a boring and tiring life?But that the dread of something after death,If not for
39、 the fear of the things after death,The undiscoverd country19 from whose bourn20, No traveller returns, puzzles the will21The unknown place where we go after death, no traveler returns from the boundary of which after death, confuses the will,And makes us rather bear those ills we haveMakes us prefe
40、r to stand the evilThan fly to others that we know not of? 90Than to fly to other places we dont know?Thus conscience1 does make cowards of us all; 2Thus the consciousness makes all of us dastardsAnd thus the native hue of resolution3And the natural color of determination,Is sicklied oer4 with the p
41、ale cast of thought5,Is made sick with the pale look of thought,And enterprises of great pith and moment6And the plans of great height and importance,With this regard their currents turn awry7, 95Because their direction turn aside,And lose the name of action8.-Soft you now!9And lose the honor that derives from action,- Restrain yourself!
