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1、毕 业 设 计(论文) 设计（论文）题目：Study on Culture and Translation of English and Chinese idioms from the Perspective of Cooperative Principle 从合作原则角度看英汉习语文化与翻译 学 院 名 称： 外国语学院 专 业： 英语 班 级： 072 姓 名： 陈俊杰 学 号 07407010245 指 导 教 师： 周双娥 职 称 副教授 ABSTRACTWith the growing of economic globalization, the world is more conn
2、ected with cultural exchanges increased all over the world. People are eager to learn new things from foreign countries. However, People can communicate with others in an effective way by spoken or written the same language. As idioms are important as component parts of languages, it become more imp
3、ortant in language study. Therefore, there are many differences between China and English-speaking countries in cultural background, customs, geography , style of language, religions belief and so on. Research of Cultural and Translation between English and Chinese is particularly important. This pa
4、per is devoted to make a study of English and Chinese cultural differences and idioms translation through the cooperative principles, in order to understand English and Chinese culture better, and this study may be benefit to translation of English and Chinese idioms.。摘 要随着经济全球化的发展，各国间的联系日益加深，文化间的交流
5、也日益紧密。人们开始迫切地想要了解国外的一切新奇的事物，作为人们彼此了解交往最直接最有效的手段当然非语言莫属，而习语作为语言中的一个重要组成部分，自然成为语言研究的一个要点。由于各国间文化背景、生活习俗、地理环境、语言风格、宗教信仰等不尽相同，英汉习语文化对比与翻译的相关研究就显得尤为重要了。本文试图借助语用学合作原则的相关理论，对英汉习语的文化差异与翻译作一些探索，以期能更好地理解英汉习语文化，更贴切地进行英汉习语的翻译。Key words: Idiom, translation, cooperative principles关键词: 英汉习语, 翻译， 合作原则CONTENTSIntrod
6、uction.11.Concept of Language and Culture.21.1 The Definition of Grices Cooperative Principle.21.2 The Definition of Language.31.3 The Definition of Culture.31.4 Interactive Relationship of Language and Culture.41.5 Divergences of Language and Culture 42.Culture of English and Chinese idioms.62.1. I
7、dioms and Culture. .62.2 The Fundamental Features of English and Chinese Idioms.62.2.1 National Characteristics.62.2.2 Different Geographical Conditions62.2.3 Different Historical Backgrounds.72.2.4 Different Cultural Heritages.72.2.5 Different Religious Beliefs.82.2.6 Different Social Customs83.Tra
8、nslation of English and Chinese idioms with the Cooperative Principle.103.1 Translation of English and Chinese idioms with the Quality Maxim.103.2 Translation of English and Chinese idioms with the Quantity Maxim.103.3 Translation of English and Chinese idioms with the Relation Maxim.113.4 Translati
9、on of English and Chinese idioms with the Manner Maxim.11Conclusion.13References .14IntroductionAs the world is more connected with cultural exchanges increased all over the world. people are eager to learn new things from foreign countries. However, to communicate with others the first thing we sho
10、uld learn is language. Idioms is one important part of language, and learn the idioms may be benefit to the study of language. Therefore, there are many differences between China and English-speaking countries in cultural background, customs, geography , style of language, religions belief and so on
11、. research of Cultural and Translation between English and Chinese is particularly important. This paper attempts to cooperate with English and cultural differences and translation for some exploration through the principles of cooperative pragmatic theories, in order to better understand English an
12、d Chinese culture, and benefine for translation of English and Chinese idioms. This thesis falls into five parts. The first part is introduction, which gives a brief introduction to the whole paper, including the the purpose of the thesis and the framework of it .The second part is devoted to introd
13、uce some concept about cultural and translation. The third part is devoted to introduce the culture of English and Chinese idioms. The fourth part is devoted to introduce the translation of English and Chinese idioms. The last part is conclusion which gives summary to the main idea and the conclusio
14、n of the whole paper.1.Concept of Language and Culture1.1. The Definition of Grices Cooperative PrincipleIn order to examine the Cooperative Principle,we will first outline briefly the basic concepts behind the CP and Maxims.Previous work by Austin(1962)and Searle(1969)had largely been concerned wit
15、h the relationship between direct and indirect speech acts,and the concept that you coulddothings with words:language is as much of an action as opening a door or closing a window.These proponents of the Use theory had moved away from the truth values approach,and the reliance on sense and reference
16、 as the source of meaning(e.g. Frege&Russell).There was also a growing interest in the meaning of utterances rather than just sentences.It had been noted that at the discourse level there is no one-to-one mapping between linguistic form and utterance meaning.A particular intended meaning (which coul
17、d be produced via a direct speech act)can in fact be conveyed by any number of indirect speech acts.Grice is concerned with this distinction between saying and meaning.How do speakers know how to generate these implicit meanings,and how can they assume that their addressees will reliably understand
18、their intended meaning?His aim is to discover the mechanism behind this process.(1)A:Is there another pint of milk?B:Im going to the supermarket in five minutes.In the above example,a competent speaker of English would have little trouble inferring the meaning that there is no more milk at the momen
19、t,but that some will be bought from the supermarket shortly.Grice posits the CP and its attendant four maxims as a way of explaining this implication process:The Cooperative Principle“Make your contribution such as required,at the stage at which it occurs,by the accepted purpose or direction of the
20、talk exchange in which you are engaged”.Grice(1975:45)The MaximsQuantity Make your contribution as informative as is required Do not make your contribution more informative than is requiredQuality Do not say what you believe to be false Do not say that for which you lack adequate evidenceRelation Be
21、 relevantManner Avoid obscurity of expressionAvoid ambiguityBe brief(avoid unnecessary prolixity)Be orderlyGrice(1975:45-46)He suggests that there is an accepted way of speaking which we all accept asstandard behaviour.When we produce,or hear,an utterance,we assume that it willgenerally be true,have
22、 the right amount of information,be relevant,and will be couchedin understandable terms.If an utterance does not appear to conform to this model(e.g.Bs utterance in above),then we do not assume that the utterance is nonsense;rather,we assume that an appropriate meaning is there to be inferred.In Gri
23、ces terms,a maximhas been flouted,and an implicature generated.Without such an assumption,it would notbe worth a co-interactant investing the effort needed to interpret an indirect speech act.1.2The Definition of LanguageIt is generally accepted that the possession of language distinguishes man from
24、 other animals. Definitions of language are not difficult to f nd, but usually scholars make a point of one or two aspects of the language. So far no completely satisfactory definition seems to have been given. Below are some often quoted ones.Wardhaugh (1977:3) thought that the commonly accepted de
25、finition of language was: Language is a system of arbitrary vocal symbols used for human communication. According to Sapir (1921: 8, language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of voluntarily produced symbols. Homers&Blanc (1989:116, qu
26、oted from Xu Lin 1999:9) stated, Language is a component of culture along with other entities like, for example, values, beliefs and norms. On the basis of the above-mentioned points, we may fnd that human language is not an isolated phenomenon but a social activity closely related to social culture
27、, and the existence of language is mainly for the purpose of human communication. It is actually a specific social action and a carrier of information. Words and phrases in daily communication not only refer to the form of some concept but also are a condensed prototype of huge psychological capacit
28、y and emotional coloring, a concentrated deposit of history and culture. There is no doubt that language is inseparable from human society and its culture, It comprises peoples approach to life and their way of living and thinking. La other words, language is often culture-loaded and acts as a trans
29、mitter of history and culture. It grows and develops with the growth and development of a society.1.3The Definition of Culture The concept of culture is faced with similar, if not more complicated problems. Different scholars define culture from different angles, so it is difficult to give a widely
30、accepted definition. What has been termed the classic definition of culture was provided by the l9th century English anthropologist Edward Barnet Tylor, who declared that: Culture.is that complex whole which included knowledge, belief, art, morals, law, custom, and other capabilities and habits acqu
31、ired by man as a member of society. That is to say, culture is a kind of life style that the members of a community maintain and pass as relics from generation to generation. With the increasing maturity of anthropological science, further reflections upon the nature oltheir subject matter and conce
32、pts led to a multiplication and diversification of definition of culture. The definitions of culture ranges from learned behavior toideas in the mind, a logical construct,a statistical fiction, a psychic defense mechanism,and so on (A.L,Krveher&Clyde Kluckhohn, 1978).In the broad sense, culture refe
33、rs to all material and spiritual treasure human beings have created in their practice. In the narrow sense, culture refers to social ideology and values, experiences and knowledge, language and education, association and government, morals and hierarchy, and so on. (The New Encyclopaedia Britannica,
34、1993). Definition of culture has varied a great deal ever since the emergence of anthropology in the 19th Century, and no unanimous conelu5ion has been drawn so far.1.4 Interactive Relationship of Language and Culture Language does not develop in a vacuum (Lado, 1964:23). It is both a component of c
35、ulture and a central network through which other components are expressed. On one hand, language is crucial in interpreting and classifying humans experience and perception of the world known as culture. Language, as a system of symbols and a vehicle of conveying and exchanging message, bears the ta
36、sk of recording, transmitting and shaping culture. With language, human experience, religion, patterns of values etc, can be handed dawn from one generation to the next. On the other hand, language is influenced and shaped by culture and meanwhile reflects culture. As the fiuit of culture, language
37、grows, extends and flourishes with the enrichment of culture. Any language, especially the words and the expressions, is influenced and controlled by various cultural elements like social states, religious beliefs, politics, geographical setting, customs and kinship relationship. (Xing, 1990:24). Ju
38、ri Lotman made an excellent remark about the intimate relationship between language and culture: No language can exist unless it is steeped in the context of culture, and no culture can exist which does not have at its center, the structure of natural language. (Quoted from Ke wenli, 1993:41). Langu
39、age and culture interact with each other, so the understanding of a culture requires the understanding of the corresponding language (the bearer of the very culture) and vice versa.1.5 Divergences of Language and Culture Philologists and linguists have been interested in the diversity of human langu
40、age and their cultures since the 18th century (The New Encyclopaedia, 1993). The scholars put forward the idea that different people speak differently because they think differently, and that they think. differently because their language offers them different ways of expressing the world they are i
41、n. Common attitudes, beliefs and values are reflected in the way members of the group use language (Kramasch, 2000. Language is not a culture-free code, distinct from the way people think and behave, but rather, it plays a major role in the perpetuation of culture, particularly in its printed form.
42、Different people have different cultural patterns.The people sharing the same cultural pattern are attracted to live together. E.H.Hall said in his book The Silence Language that culture differed from each other. Their ways of self-presentation and feeling expressing are not the same. Culture is the
43、 unique Life style of a particular group of people.(Harris and. Ivloran, 1987). This means culture and cultural patterns vary and change. Every ethnic group has its shared culture and this shared culture passes from generation to generation. But divergences exist in accordance with different geograp
44、hic areas, different social status, personal characteristics and time. Culture is the context within which we exist, think, feel, and relate to others. It is the glue that binds a group of people together.(Brawn, 1987). It indicated that culture functions as a label indicating an individuals ethnic
45、identity and social status as well as a blueprint that guides the behavior of people in group, helped people to know how far they could go as individuals and wlxat their responsibilities were to the group (Claire Kramsch, 2000). The Chinese culture and English-related culture mentioned in this thesi
46、s is thus different cultures. Just as cultures are diverse, languages are inevitably diverse. Because of the differences in both cultures and languages, there often arise difficulties in communication between cultures and across cultures. There always exist obstacles in mutual understanding between the participants who belong to different cultures and speak different languag
